Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
In the afternoon, while John, the chief and several of the braves, were
seated under a great elm near the river, the dog came near them and
before lying down on an absolutely bare spot, turned about many times
tramping with his feet as though to crush down a heavy growth of grass.
This started a discussion of the hereditary or birthmark traits of
birds, animals and men, which lasted some time. The dog, his nap over,
left them and began playing in the open some distance from Gray Wolf’s
lodge. He gave a yelp of terror, just as a great bald eagle, dropping as
it seemed from the sky, caught him in her talons and flew away. The
weight and struggles of the dog caused the bird to light after a flight
of a hundred yards; and Gray Wolf, snatching up his rifle, started
running for the spot. Intent to reach the eagle which was tearing the
life out of his dog, he carelessly stumbled over a bramble. His rifle
was thrown from his hand and, striking a stone, was discharged, the
bullet passing through his chest. They carried him into his lodge and
laid him upon a pallet of skins. Two hours after sunset he choked to
death, from the accumulation of blood in his lungs.
A few minutes before his death he asked for Chief Cross-Bearer and when
he came near, in a choking voice said: “You are a true prophet—the
prisoner is yours. Take her and go. You will have peace and she will be
your wife.”
When he came out the chief met him and calling two of his braves
directed them to place food and some deer skins in the Mingo canoe, then
turning to John said: “We wish you to leave at once. Take both women.
The Great Spirit is offended and may punish others than Gray Wolf.”
John, the two women and Deer Runner departed within the hour.
Near daylight, they came within sight of the willows. On the beach a
camp fire blazed and beside it by its light they recognized the Prophet
and some thirty of his warriors, who were just breaking camp, on their
way to demand the release of Dorothy.
They paddled to the shore and after greetings were asked to land and
rest; but Dorothy said no. She wished to leave the place at the earliest
moment.
Their belongings were transferred to a large canoe, then they climbed in
followed by four Indians, who paddled lustily and silently down stream,
while their passengers slept; Dorothy beside John with her head pillowed
on his arm.
CHAPTER XVI.—A Wedding.
Reverend David Rice, known to everyone as “Father Rice,” was a graduate
of Princeton, the first ordained Presbyterian minister of Kentucky, and
a firm believer and practitioner of the three ideals of Presbyteranism:
First, the family as a unit in human life; second, the necessity for a
true understanding of the faith; third, the importance of education.
He came to Kentucky from Hanover County, Virginia, in 1783, and between
that time and 1785 organized three churches—at Danville, at Cane Run and
at the Forks of Dick’s River.
Public-domain text, read in full here on John Shaqi.
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