Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
“Miss Fairfax, we have made a preacher of your sweetheart. As he stood
before us, I was impressed by his strong face, his great frame and his
deep voice, thinking what a leader of men he would make, fighting the
battles of men among men; dress him in the uniform of a soldier and he
would look the part; place him in the Congress of our nation and he
would make a name for himself and be an honor to his State. Yet, he has
elected to lay these opportunities aside and answered a call to service,
which many consider an humble one. He is now a warrior of peace; may he
in truth become Chief Cross-Bearer among us, as with the Mingoes. His
greatest reward shall come after death; but he shall find here the peace
of a clear conscience, the satisfaction of work well done and shall be
blessed by the love of a woman, who will make him a happy home and help
him always in his work; though his wife should know that a preacher
belongs to his people rather than to his family. John, am I to be asked
to marry Dorothy and you? If so shall it be within a day or two or after
the Presbytery has assigned you a definite field and you are
established? You know I think all preachers should be married and that
the home next to the church is the most important institution.”
“Father Rice, that is as Dorothy wishes. We shall talk it over tonight.”
Mrs. Fairfax, Mrs. McDowell, Miss Logan and Mr. and Mrs. Clark coming
forward, their intimate conversation was broken off and John forced to
release Dorothy’s hand to respond to the congratulations of his friends.
He walked home with Mrs. Fairfax and Dorothy. It was one of the most
attractive places in Danville. Practically all of its furnishing had
been imported from England to Virginia by Lord Fairfax and brought by
his nephew’s family to Kentucky.
In the drawing room were magnificent mirrors, fine tapestries, a
virginal and hand lyre; the floor was covered with heavy velvet carpets
and the window curtains were of the finest linen lace; in an alcove was
a large and well-selected library. On the hall walls hung portraits of
preceding generations, some by great masters; and in the beamed dining
room a massive sideboard was covered with silver plate which bore the
heraldic symbol of one of the first families of Old England.
After her mother left them, Dorothy, the aristocrat, talked with John,
the newly-ordained circuit rider preacher about their marriage. John
said: “I wish to impress upon you that I am a tramp preacher, a calling
which in this new country, forces me to tramp long distances by forest
trails from one settlement to another and to be from home weeks at a
time.” Nor did Dorothy count such marriage a sacrifice, as after he
left, with eyes overflowing with tears of happiness, she thanked God
that He had given her John.
They agreed that they would marry as soon as his territory had been
assigned by the Presbytery; in the meanwhile he was to go home and help
with the harvest.
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Public-domain text, read in full here on John Shaqi.
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