Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
“His coming, consummating the purpose of the partnership, precipitated a
conflict, which at its physical inception seemed a most uneven struggle.
Arrayed on the one side were a few fishermen under the leadership of a
Nazarene, the son of a carpenter; and on the other, the educated,
self-righteous Jew, the Jewish law, the Jewish church, Greece, decadent
because of her many gods and voluptuousness, mighty Rome, mistress of
the world, enthroned on seven hills and reaching out and drawing to
herself all known realms and empires.
“The trend of victory was first apparent on the land locked sea of
Galilee, the growth spread to Jerusalem, to Antioch, the east coast
cities of the Mediterranean, Rome, Europe, America, the civilized world;
because it offered a gift the world must have. If Scribes and Pharisees,
priests and Levites stopped their ears, Gentiles and prodigals,
Publicans and sinners listened. It preached the true faith, which is
inherently inextinguishable and must live and grow. Some find it easier
to crucify and to part His raiment than to grasp the spirit of His
teaching; yet many hear, and, born again, lead transformed and beautiful
lives.
“Its growth is as ‘a lump of leaven which a woman took and hid in three
measures of meal until the whole was leavened.’ When the path of prophet
and believer is too easy the growth is slow. The sting of persecution is
necessary to fructify the seed, to make ready the field; but there are
occasional seasons of abundant harvest and never a failure. Gamaliel, in
Acts 5:34-39, gives the reason.
“‘Then stood there up in the council, a Pharisee, named Gamaliel, a
doctor of the law, had in reputation among all the people, and the
apostles having been excluded, he said unto them: Ye men of Israel take
heed to yourselves what ye intend to do touching these men. * * * And
now I say unto you, refrain from these men and let them alone, for if
this council or this work be of men it will come to nought; but if it be
of God ye cannot overthrow it; lest haply ye be found to fight against
God.’
“Who is to help in the growth? Missionaries who earn such credentials as
were given Paul and Silas by the Jewish colony of Thessalonica, who
wrote to their orthodox brethren at Jerusalem: ‘Those that have turned
the world upside down have come hither also.’ The world when wrong side
up must be turned upside down by men like Paul and Silas.
Public-domain text, read in full here on John Shaqi.
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