Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
“‘The plan of Caiaphas is adopted. Pharisees and Herodians, implacable
enemies, as incongruent a group of conspirators, as a combination of
orange and shamrock in a St. Patrick day procession, uniting for this
purpose, come to Jesus on Tuesday of Passion Week as he stands on a
porch of the temple; and propound to the Lord their question: “Is it
lawful to pay tribute to Caesar?”
“‘“Hand me a penny;” (doubtless not possessing one) and holding it up
asked: “Whose this image and superscription?”
“‘“Caesar’s.”
“‘“Render therefore to Caesar the things which are Caesar’s and to God
the things that are God’s.”
“‘Knowing that all knew the right to coin and to tax are attributes of
sovereignty; or as Paul puts it: “The powers that be are ordained of
God—render therefore to all their dues; tribute to whom tribute is due.”
“‘Towards God and the State, maintain separate relations and render a
separated allegiance; and to each obedience, and reverence; and to the
latter a conscientious citizenship. These are guiding principles; true
in all times, for all governments—and when disregarded cost misery and
bloodshed.
“‘Church as well as state has tried to do away with this separated
allegiance. The medieval church, assuming the province of temporal
sovereign, trampled underfoot the laws and the people and made of itself
the most tyrannous and grasping government of history. They taxed the
people to starvation for the crusades, to maintain the church fathers in
affluence, to build great cathedrals, not for the glory of God; but as
palaces to advertise the power of the church. The Pilgrim Fathers, who
in their narrowness and bigotry persecuted Baptists and Quakers, were no
better citizens than the churchmen of Colonial Virginia who denied to
non-conformists the right to worship God as conscience dictated.
Possibly they were no better Christians, since neither understood in
full measure the commandment: “Thou shalt love thy neighbor as thyself.”
“‘Are you a follower of Christ and not a supporter of the Union?
Impossible! A good Christian must be a good citizen; he must render unto
Caesar, unto the Union, his allegiance.
“‘While all Christians are good citizens not all good citizens are
Christians. Are you a politician devoted to Caesar? A better citizen
than Christian? Then balance conscience with citizenship and render unto
God yourself; if for no other reason, because you bear his image; as a
coin from his mint.
“‘The parties of today come to the voter with a great question and
attempt to make it a quibble, as the Pharisees and Herodians came to
Christ * * *’
“At this point the writer became so interested at the argument Calvin
Campbell was making in support of the infant Union and as yet untried
constitution; asking that we give to the Federal Government an honest,
patient opportunity to make good, that he neglected to take notes.
Public-domain text, read in full here on John Shaqi.
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