Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
They decided to hold a camp meeting of their own; and did so from August
6 to 13, 1801, near Cane Ridge church, in a grove seven miles east of
Paris. It was attended by more than twenty-five thousand persons and it
is yet historically known as “The Great Cane Ridge Camp Meeting.”
Some even attended from Cincinnati and points north. They came on foot,
on horseback and in all sorts of conveyances. Eleven hundred and
forty-three vehicles were counted at the meeting; five hundred candles
besides many lamps and fires were used for illumination; and more than
three thousand persons, mostly men, were said to have made confessions
and to have subsequently united with some church.
Among the Presbyterian preachers heard at the camp meeting were Father
Rice, Barton W. Stone, Robert Marshall, Joseph P. Howe, who led the
singing, and Calvin Campbell. Though the movement was instituted by
Stone, then a Presbyterian, it was for all purposes a union service and
the great crowd was addressed by Methodist and Baptist preachers as
frequently as by Presbyterian.
As evidencing the interest manifested, it is conservatively estimated
that more than one-tenth of the total population of the state attended
the meeting. The census of 1800 gave the population of Kentucky at
220,955, and many estimated the crowd in attendance at exceeding 25,000.
The fifth day of the meeting was known as Roger Williams or Baptist day
and only Baptist preachers were heard. The crowd was so great that three
different congregations were addressed at a time. The principal sermon
was preached by John Gano.
The sixth day of the meeting was known as John Wesley or Methodist day
and only Methodist ministers spoke. The chief service was conducted by
William Burke.
Sunday, August 9, was known as John Calvin day; and John Calvin Campbell
conducted the afternoon service. He was mentally and physically in his
prime; a man of great spirituality, great mental force, great voice and
untirable physically. To his preaching was attributed the beginning of
The Great Awakening, now sweeping Kentucky and marvelous tales were told
of him and his work. As the crowd was very great, arrangements were made
for others to address overflow meetings, including Barton Stone and
Robert Marshall, both of whom were very able preachers; but when it
became evident that the crowd wished to hear Calvin Campbell and that
the range of his voice was such that all might hear him if closely
grouped, the other meetings were dismissed and all gathered to hear him.
It was said that more than eight thousand persons listened in marked
attention to his sermon.
The scripture lesson was taken from the seventeenth chapter of Acts. His
text was “Paul in Athens” or “Worshipping Our Own Handiwork” and a
portion of the sermon is preserved.
“Paul, driven from Thessalonica, departed for Corinth. On the way he
stopped at Athens waiting for Timothy and Silas.
Public-domain text, read in full here on John Shaqi.
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