Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
“Nor do I believe that a man once truly converted cannot fall from
grace. While Calvin insists this is true, it is denied by Luther and
Augustine. Man can only remain within the grace of God by constant
struggle and endeavor and by insistent and persistent prayer. His
spiritual life like his temporal has its days of sunshine and of shadow.
The doctrine that once converted, you can never fall from grace, tends
to a careless spiritual life and leads to discarding the teaching that
all are sinners and life a succession of falls, a never ending struggle
and prayer to live like the Master. Many a sinner has been saved who
never had one thought about predestination. Belief in it is unessential
for salvation. No soul who does not believe in it will be damned, if
that soul believes in the Lord Jesus Christ, loves the Lord his God with
all his heart and his neighbor as himself.
“The danger of educated religious organizations is that these
non-essential doctrines are apt to suppress the growth of the real
faith. There is a tendency to formalism, to doctrinal subtleties, to
measuring the relative importance of each commandment, to spending time
in fixing the character and location of hell, rather than striving to
avoid it, to fixing the form of baptism, to word weaving,
hair-splitting, letter worship; thus becoming blind leaders of the
blind; eyes set upon unessential and exaggerated regalia, while the
spirit loses sight of the light of the world.
“Think you a penitent sinner cannot be baptized, because there is not
water at hand? Baptize him with sand. Think you that the ordinance of
the Lord’s supper cannot be observed because the wine is spilled? Fill
the vessel with water and the spirit of observance will symbolically
transform water into wine, as the wine stands for the blood of Christ.
Must the gospel of Christ remain unpreached because there are no
theologically educated ministers to expound it? Do you propose to create
a sort of purgatory in which these immature preachers may have an
opportunity to ripen until you say they are fit harvesters for the
grain, over-ripe and wasting?
“A seminary education is a good, but not the great thing. Shall you or
the Master say who is fit to serve as his messenger? Would you have
picked his twelve? Would you have chosen from the fishing village or
from the school of Gamaliel or the Sanhedrin? Any of you would have
considered himself more fitted to preach the Pentecostal sermon than
Peter. Had you done so, it is probable there would have been no physical
demonstrations and at most half a dozen conversions. Yet Peter was but a
fisherman, filled with the power of the Holy Ghost and telling in his
own heart to heart way what the Master had taught him in that itinerant
seminary of one teacher and twelve students on the shores of Galilee.
Who among you would have chosen Saul as disciple for the Gentiles, as he
traveled the road to Damascus, anxious to continue his persecutions.
Public-domain text, read in full here on John Shaqi.
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