Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
In your youth, do not let conceit shut your mind to the acquisition of
wisdom. Do not think that the world was in darkness until you were born.
Old age will shatter hope and you will lose confidence in your
generation and become an ancestor worshiper, because you are
birth-marked mentally and physically by your ancestors; because old age
loves youth, and the present the past, and contrasts the joys and sports
of childhood with the toil and pain and poverty of old age; because the
evil days have come, the clouds return after the rain, the house you
live in trembles, your grinders cease because they are few, your windows
are darkened; and having eaten, you know you are naked and are ashamed
and afraid.
Solomon the Wise, philosopher and preacher, says: “All is vanity * * *
one generation passeth away and another generation cometh, but the earth
abideth forever. * * * Fear God and keep his commandments, for this is
the whole duty of man.”
The Story.
More than five thousand years before the birth of our prophet Muhammed,
The Praised One; even before Ur was; the ancestors of King Surgulla, who
belonged to a Turanian tribe, came down from the Heights of Elam on the
east, into the plain country and finally settled near Nun-ki, that is,
the place of the first water, on the left bank of the Euphrates.
Here was the temple of Hea, the water god; here the palm trees grew in a
great garden watered by crystal springs; which place the Jews, a modern
people, call the Garden of Eden. Here sat the fathers in judgment under
a great palm tree and the chief mufti read from the tablets:
“When the upper region was not yet called heaven,
And the lower region was not yet called earth,
And the abyss of Hades had not yet opened its arms,
Then the chaos of waters gave birth to all of them
And the waters were gathered together into one place.”
The first settlement of tents grew into a city and was called the City
of The Good God, Urugudda, which in time was shortened to Eridu. Eridu
enjoying several centuries of peace and prosperity, became the capital
of a great nation; a seat of learning, philosophy and religion and
architecturally beautiful. Its many white public buildings, palaces and
temples of fretted marble and porphyry with their red and green tiled
roofs and cupolas and gold crescent-crowned minarets, resplendent under
a tropic sun, excited the cupidity of every bold robber, who, riding
from the desert, viewed its greatness from the distant sand hills.
Public-domain text, read in full here on John Shaqi.
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