Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
While they were prisoners at Shauane-Town the widow of Pukeshirrwan,
whose husband was killed in the battle of Point Pleasant, gave birth to
three posthumous children, one of whom was the Prophet. Dorothy grew
very fond of the three little babies and spent much of her time playing
the part of nurse to them.
Tecumseh, a brother of the three babies, was of the same age and a
playfellow of the prisoners. Between them a friendship grew up, which
lasted until he was killed at the battle of the Thames.
These Indian children were of the family or totem of the Panther. The
name Tecumseh for a while was applied to all the male children of the
family and meant flying across. When John Calvin was dedicated to the
priesthood, he was adopted into their family instead of Logan’s; and
under the cross on his breast was inscribed the sign of the Panther.
The young prisoners throughout the summer into mid-September ran naked,
grew dark of skin and lapsed into the habits and speech of the Indian
children. It seemed they were beginning to forget their own people. They
were even taken with a hunting party into the country south of the “Oyo”
into the land Kentucke, given in Charlevoix’s map of New France as the
“Pays du Chouarrons” (Land of the Shauanese). Here while hunting, a fawn
closely pursued ran to John Calvin, who put his arms about it and would
not let it be killed. After the hunters left he turned it loose.
When the weather grew frosty they were dressed in doe skin clothing and
moccasins, ornamented as those of a chief’s children; and slept on a
bear skin wrapped in a vividly colored blanket, purchased from a French
trader at Chicasaw Falls.
One morning in early November they were roused from sleep by Logan and
told they were to be carried home across the great mountain. Many of the
tribe gathered to see them off. Tecumseh gave John a bow, quiver and
arrows and to Dorothy beaded moccasins. The priest took the old girdle
from around him and in its place substituted a new one; which in sign
language recited that he had been adopted into the family of the Panther
and belonged to the Mingo priesthood. He was told to preserve and wear
it and that no Indian henceforth would harm him.
The children were placed upon a doe skin pallet in the bottom of the
canoe; then Logan and the two Indians who had helped kidnap them took
their seats in the canoe, which, shoved from the shore, glided out into
the river, and was soon paddled out of sight around a bend of the river;
their Indian friends standing on the bank and watching until it
disappeared.
Public-domain text, read in full here on John Shaqi.
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