Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
Nothing was talked of but the war. Patriotism fired every heart. All at
home were making the supreme sacrifice; eating insufficient bread; going
with the minimum clothing; doing with the least bedding, and in other
ways denying themselves in order that those in the field might have
their share of the scanty store. Though each soldier had left home
properly equipped, as months went by this outfit became rags and the
army had no fresh supplies to issue. It rent the hearts of those at home
to hear that their soldiers were forced to march barefooted in the snow
and live for weeks on the scantiest allowance.
The sacrifice made by those at home, coupled with most material aid from
the French, enabled the Colonial armies finally to entrap and capture
the army of Lord Cornwallis; which surrendered on the 19th day of
October, 1781. The victory was decisive; it freed Virginia of all alien
forces and virtually ended the Revolutionary war.
Early in 1782 the old British Ministry was replaced by an anti-war
ministry headed by the Marquis of Rockingham; and orders were issued to
all British forces in America to discontinue hostilities. September 3,
1783, Great Britain, by treaty, recognized the independence of the
Thirteen Colonies.
For some unknown reason the forts of the Northwest Territory were not
surrendered until 1795. This retention aggravated the desultory warfare
between the settlers and the Indians in the Western Country. The
settlers claimed that the Indians were encouraged in their acts of
violence by the commanders of the forts.
The spring and summer after the battle of Yorktown were busy days on the
plantation. Colonel Campbell, who had resigned his commission,
supervised and helped with the work of clearing the briars and
undergrowth and putting in the spring crops. He was aided by Richard
Cameron and his son, John Calvin, who was now a husky lad of fifteen.
When extra help was needed they called on their neighbors; always having
refused to purchase slaves, though just now, because of the breaking up
of the great plantations they could be bought at bargain prices.
By the fall of 1782, the plantation was again in first class condition
and in balancing up, it was found had more than supported the family for
the year.
In the winter of 1782, Richard Cameron and Ruth were married. It was a
most happy match, approved by the neighborhood generally, though some of
the women said: “If Ruth were the kind of a girl to consider her ease
and comfort she would marry Carter Harrington,” a rich young planter who
had moved to the Valley from the Tidewater Country.
At the request of Donald McDonald, who had grown very feeble, the
Jackson River Meeting House accepted his resignation and called Richard
Cameron as their pastor. He was installed in January, 1783.
Public-domain text, read in full here on John Shaqi.
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