Voices; Birth-Marks; The Man and the ElephantHolt, Mathew Joseph
History
Voices; Birth-Marks; The Man and the Elephant
Holt, Mathew Joseph
Kentucky -- Fiction; Kentucky -- History
He was uniformly courteous to every one; yet his only intimates were his
own family, including the servants of the household, Dorothy, the school
master and his daughter, the Clarks and a few silent Indian friends, who
whenever they passed through the settlement called at the Pinnacle and
talked with him.
When one of the tribe into which he had been adopted visited him he
always sent remembrances to Tecumseh and the Prophet, the woman who had
nursed him in his strange illness and the medicine man whose tattooing
probably had caused it; and to John Mason, who for eight years had been
a missionary with the Ohio tribes, he wrote long letters and sent a book
or two at every opportunity. Strange that this man so land hungry; so
possessed with the dominant Anglo-Saxon passion of land ownership, as to
have sold himself for five years in order that he might pay his passage
to America, expecting there to become a freeholder and a gentleman
farmer; at the expiration of his servitude had chosen to become a
missionary to the Indians and never, even to his intimates, mentioned
the dream of his earlier days.
The Indians marked the boundary of the Campbell plantation and the
mountain trail passing it with the Mingo sign of ownership and the sign
name and office of John Calvin, to protect it from Indian depredation.
Their friendliness while partly due to Mason’s unselfish service and
because they were kind and respectfully received and entertained at the
plantation, in the main was a tribute to John Calvin, to whom they paid
reverence as a chief and as a member of the Mingo priesthood. He was
called in the Indian tongue, Chief Cross-Bearer, because of the tattooed
marks on his chest, which as he grew seemed to grow not only in size but
the more vividly manifest.
The Indians, deep students of nature and attributing to the Great Spirit
a closer fellowship with men than did the white men and possessing
therefore a more intimate or innate insight into the spiritual phases of
life, saw and appreciated that John Calvin felt yet deeper these
spiritual phases and was gifted with an inexplicable capacity, rarely
given man, for grasping the teachings and purposes of the Great Spirit;
though his scarcely definable gift was as yet unsuspected by him.
Even they did not know that when he came into a room where some one was
ill and raving in delirium, the ravings ceased; and that when he placed
his hands, which were cool and dry and pleasant to the touch, upon a
person suffering with pain or fever the pain or fever departed for the
time and the patient usually slept. This had first been noticed by his
mother and Dorothy, though neither mentioned it.
Public-domain text, read in full here on John Shaqi.
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