These, at least, were not expensive; these, at least, were within the
reach of poverty--even the abject, helpless poverty of these high-born
ladies. So Auntie Khâdjee, forsaking her tinsel cap-making, recalled
the teachings of her youth, and by the aid of the smoke-stained Koran,
from which she chanted her portion like a parrot every morning, traced
the words on to tissue paper with difficulty--she suffered from
rheumatic gout, though she did not know it was anything but old
age--and Khôjee rolled them into pills, and covered them with silver
leaf and sugar, and put them in the sweeties, which were the only thing
the child cared for. So he would swallow Mercy, and Truth, and Charity,
and Justice, and Strength, as he lay in the sunshine on the cushions of
state playing with the ring on which was scratched, '_By the Grace of
God, Defender of the Faith_.'
The courtyard was very quiet, very empty, as yet, for the child was not
yet near enough to death to be an attraction to the neighbours. He had
been ill so long, and now was a little worse; that was all those three
women told themselves. They had no means of realising that the disease,
long-sluggish, had roused itself to fierce energy; that the days,
almost the hours, were numbered.
So Noormahal watched the child's least movement day and night, and
Khâdjee wrote the attributes of God for the paper pills, while Khôjee
worked her old fingers sore, or tramped about openly to do the
marketing. But no matter how pressed for time she was, no matter how
far from home, her old hands or feet hurried up, so that they should be
free for another task at sunset; a task which, so long as they had had
a servant, had never been omitted, and must not be omitted now--must
never be omitted so long as these crumbling walls and the wide empty
courtyard held the heir to a Kingship. And this task was the sounding
of the _naubut_ from the gateway where the stucco peacocks still spread
their plaster tails.
Public-domain text, read in full here on John Shaqi.
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