'Prove!' echoed another of the same type who had paused, in passing, to
join the group; 'thou art behind the times, Govind! It is proved
already. But this morning two Englishmen, on excuse of plague
visitation, offered such insult to three virtuous females that with one
accord they threw themselves down the well!'
'Impossible!' cried Chris; and not he only, for nearly every man
present voiced doubt, if not denial.
'There is no doubt,' reiterated the news-bringer complacently; 'I had
it from a man whose uncle was outside. They closed the doors, and none
could enter, despite the women's screams. It was in the Bâdshâhzâi
quarter, and the folk have closed their gates and sit in terror.'
'Small wonder!' put in Govind, eager to have his say in horrors; 'it
was thence that the girl was abducted the other day. Lo! 'tis a good
beginning! What wonder if folk lay hold of amulets and fair promises!'
'I tell you,' asserted Chris passionately, 'it cannot be true. And as
for the other story, was it not told on the word of Jehân Aziz, and
which of us would trust him? None. Shall we believe him in this,
against what we see, and know, of our own senses?'
'We do not believe these stories, sir,' remarked the lawyer pompously.
'False evidence is, alas! a hobby of our ignorant countrymen. There is
no doubt a substratum of truth in these stories----'
'No! pleader-_jee_,' interrupted Chris vehemently--the conversation
shifted between English and Hindustani in the strangest fashion--'there
is no foundation for such stories, and we all know it. There is
foundation for mistakes, for wrong enough, God knows--but for such as
that, no!'
'Your contention is true,' put in a temperate voice; 'but the
difficulty of sifting wheat from chaff is proverbial.'
Once again Chris broke from his like in absolute discouragement. And
yet what could he do to dissociate himself from their policy of
non-interference? Absolutely nothing. Here, in this world mapped out by
toys, with that soft unsteady brilliance rising from about men's feet,
he could not even hope to rouse dissent. That onward glacierlike sweep,
full of outstretched hands buying a piceworth of promises, would pass
by him and his words, unheeding of either.
And, after all, the lawyer was right so far. That miserable strand of
the wedding-skein which links man and woman--that trumpery brass
cartridge-case medal, rudely stamped with the Hindoo death-mark, the
Mohammedan faith-mark, and the English possession-mark--would carry
comfort and calm to many a hearth.
And yet the promise that could not be kept was dangerous. He must write
of that to Mr. Raymond. And then the question came, Why should he? Why
should he, who had no voice at all in his own country's welfare, help
those who thought they could dispense with the services of such as he?
Public-domain text, read in full here on John Shaqi.
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