He sat staring at the words, conscious--despite his better sense--of a
compulsion, almost of fear.
For why had this claim of authority been made now? Wherefore should the
_guru_--that is, the spiritual adviser of his family--desire to see
him?
The answer was but too plain; he must already know of that stolen visit
Chris had made to his mother's house; a visit which, should one, who
was her spiritual guide also, choose to proclaim it, might bring
endless trouble, vexation, disgrace upon her.
Chris stood up, inwardly cursing his own recklessness. He might, he
told himself, have known that priestly spies would be about him after
that incident of the bathing-steps. He ought not to have gone; not at
least as he _had_ gone, leaving his mother still in her fond belief
that he had done, or was willing to do, the necessary penance.
Yet without that belief-strengthened as it had been by his repeated
requests for secrecy in the present--she would not have received him as
she had. And Naraini----
Plainly he must obey the order, and so find out what was wanted, what
was threatened. He rose therefore and went out into the cool grey dawn.
The arcaded courtyard recessed about a cluster of temples, where Swâmi
Viseshwar Nâth taught his disciples, was empty as yet when Chris
reached it, save for half a dozen figures scarce distinguishable from
the one which had summoned him. All, in these early hours, were busy
over ceremonials of sorts; but all looked up at the newcomer with that
dull disapproval.
'The _guru_ is within,' said one sullenly.
Chris did not need direction. Had he not learned the precious
shibboleths of his twice-born race yonder at the master's feet?
'So thou hast come, Krishn. Take thy seat, pupil, and listen,' came a
voice.
It was almost dark in the slip of a room behind the arcades, but Chris
could see, by the help of memory, the unmovable figure, the placid face
with its wide thin lips. He saw in a flash, also, everything that had
ever happened to him in this, his earliest school, and the old awe that
comes with such memories fell on him as he obeyed.
'There is no need,' continued the voice, 'to tell thee that I know what
thou wouldest rather I did not know. Neither canst thou pretend
ignorance of what such knowledge means. Therefore, Krishn, there is
naught to say but this. What art thou about to do?'
Chris had been asking himself the question, but he resented its being
put to him.
'That depends,' he was beginning, when the Swâmi stopped him by laying
an impassive hand on his wrist.
Public-domain text, read in full here on John Shaqi.
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