So a resentment had come to lessen his self-pity; resentment at many
things. What right, for instance, had that proud old semi-savage to say
that such as he were no friends to India? It was a lie. Such as he were
its best friends. Yet, as he made the assertion, he knew it needed
proof. What had such as he done to show their friendship? Very little.
Even he himself----
A sudden determination to act came upon him; a resolve not to let
another day pass without showing that he, at least, knew which way true
friendship lay.
So, partly in disgust at the trivialities around him, partly from a
restless desire to think the matter out once for all, he told his wife
curtly that he was leaving the dogcart at her disposal, and passed out
through the garden into the almost deserted roads beyond.
The very thought of Shark Lane, however, was repellent in his present
frame of mind; avoiding that direction, therefore, he wandered on
aimlessly, conscious only at first that--after the glare and the
noise--the darkness, the stillness, was restful to eyes, to heart, to
brain. He did not think at all. For the time he was absolutely at
fault, utterly depolarised.
So he felt startled, roused to a definite sensation of mingled pleasure
and pain, when, forced to pull up by a shadowy void before him, he
found it was the river; that, despite the confusion in his mind, his
body had led him to the old way of salvation, to the old purification.
The night was too dark for him to see what lay before him; but his
memory held its every detail. These were the bathing-steps, and below
him lay the oldest building in Nushapore, the temple of Viseshwar.
Here, to the insignificant block of rough-hewn stone tapered to a spire
which rose square and bare from the very water, his mother had brought
him as a child. Here, with childish delight in the action, childish
disregard of its meaning, he had hung his jasmin garlands round the
smooth upright black cone, which was all the shrine held for worship;
yet which, even so, had been to his child's ignorance a god; as such in
a way familiar, comprehensible, commonplace.
But now it was neither; now to his wider knowledge it had gained so
much in mystery, in awe, by being symbol of the great incomprehensible
problem of life and death, that, as he stood in that wedding-garment of
culture--a suit of dress-clothes--looking down through the darkness to
where he knew that _lingam_ must rise, smoother, more worn by worship
than ever, a shiver ran through him at the thought that there, among
the withered chaplets at its feet, humanity had knelt for ages and
found no answer to the riddle of life.
He sat down mechanically on the uppermost of the steps, and gave
himself up, as it were, to the night, conscious of a vague content that
it should be so dark.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account