before us the egregious failure of Catholicism in his day as a social
force. This is a fact as to which there can be no dispute among persons
with knowledge enough and mental freedom enough to be competent to have
an opinion, and Voltairism can only be fairly weighed if we regard it as
being in the first instance no outbreak of reckless speculative
intelligence, but a righteous social protest against a system socially
pestilent. It was the revival of the worst parts of this system in the
cruelty and obscurantism which broke out after the middle of the
century, that converted Voltaire into an active assailant of belief. But
for that he would pretty certainly have remained tranquilly in the phase
of deism of which some of his early verses are the expression.
Philosophy is truly, as Callicles says in the Gorgias, a most charming
accomplishment for a man to follow at the right age, but to carry
philosophy too far is the undoing of humanity.
Voltaire no doubt deliberately set himself to overthrow the Catholic
theology, as well as the ecclesi astical system which was bound up with
it, and he did so for the very sufficient reason that it has always been
impossible for men to become indulgent in act, while they remained
fanatical in belief. They will not cease to be persecutors, he said,
until they have ceased to be absurd.[175] The object was to secure
tolerance, and tolerance could only be expected as the product of
indifference, and indifference could be spread most surely by throwing
the fullest light of reason and common sense on the mystical foundations
of revealed religion. To stop short at the inculcation of charity and
indulgence was to surrender the cause; for how should the mere homilies
of a secular moralist soften those whom the direct injunctions of a
deity and his inspired apostles, their own acknowledged masters, failed
to make charitable? It was essential that the superstitions in which
intolerance had its root should be proved detestable and ridiculous.
When men had learnt to laugh at superstition, then they would perceive
how abominable is the oppressive fanaticism which is its champion.
Public-domain text, read in full here on John Shaqi.
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