But console yourself, Abelard, you were loved; the root of the hewn tree
still retains a remnant of sap; the imagination aids the heart. One can
still be happy at table even though one eats no longer. Is it love? is
it simply a memory? is it friendship? All that is composed of something
indescribable. It is an obscure feeling resembling the fantastic
passions retained by the dead in the Elysian fields. The heroes who,
during their lifetime, shone in the chariot races, drove imaginary
chariots when they were dead. Heloise lived with you on illusions and
supplements. She kissed you sometimes, and with all the more pleasure
that having taken a vow at the Paraclet monastery to love you no longer,
her kisses thereby became more precious as more guilty. A woman can
barely be seized with a passion for a eunuch: but she can keep her
passion for her lover become eunuch, provided that he remains lovable.
It is not the same, ladies, for a lover who has grown old in service;
the externals subsist no longer; the wrinkles horrify; the white
eyebrows shock; the lost teeth disgust; the infirmities estrange: all
that one can do is to have the virtue of being nurse, and of tolerating
what one has loved. It is burying a dead man.
_LUXURY_
People have declaimed against luxury for two thousand years, in verse
and in prose, and people have always delighted in it.
What has not been said of the early Romans when these brigands ravaged
and pillaged the harvests; when, to enlarge their poor village, they
destroyed the poor villages of the Volscians and the Samnites? They were
disinterested, virtuous men; they had not yet been able to steal either
gold, silver, or precious stones, because there were not any in the
little towns they plundered. Their woods and their marshes produced
neither pheasants nor partridges, and people praise their temperance.
When gradually they had pillaged everything, stolen everything from the
far end of the Adriatic Gulf to the Euphrates, and when they had enough
intelligence to enjoy the fruit of their plundering; when they
cultivated the arts, when they tasted of all pleasures, and when they
even made the vanquished taste of them, they ceased then, people say, to
be wise and honest men.
All these declamations reduce themselves to proving that a robber must
never either eat the dinner he has taken, or wear the coat he has
pilfered, or adorn himself with the ring he has filched. He should throw
all that, people say, in the river, so as to live like an honest man.
Say rather that he should not have stolen. Condemn brigands when they
pillage; but do not treat them as senseless when they enjoy. Honestly,
when a large number of English sailors enriched themselves at the taking
of Pondicherry and Havana, were they wrong to enjoy themselves later in
London, as the price of the trouble they had had in the depths of Asia
and America?
Public-domain text, read in full here on John Shaqi.
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