Voltaire's Romances, Complete in One VolumeVoltaire
Philosophy
Voltaire's Romances, Complete in One Volume
Voltaire
French fiction -- Translations into English
THE BACHELOR.--But St. Peter was certainly archbishop of Rome; for
Sanchez tells us that this great man came there in the reign of Nero,
and filled the archbishop's throne twenty-five years under the same
Nero, who only reigned thirteen. Besides, it is a matter of faith, and
Don Gullandus, the prototype of the inquisition, affirms it (for we
never read the Holy Bible), that St. Peter was at Rome during a certain
year, for he dates one of his letters from Babylon. Now, since Babylon
is visibly the anagram of Rome, it is clear that the pope by divine
right is lord of the world; moreover, all the licentiates of Salamanca
have shown that Simon Grace-of-God, first sorcerer and counsellor of
state at the court of Nero, sent his compliments by his dog to Simon
Barjona, otherwise called St. Peter, as soon as he came to Rome; that
St. Peter, who was scarcely less polite, sent also his dog to compliment
Simon Grace-of-God; and then they diverted themselves by trying which
could soonest raise from the dead a cousin german of Nero's; that
Grace-of-God only succeeded in effecting a partial restoration, while
Barjona won the game by wholly restoring the dead man to life; that
Grace-of-God sought to have his revenge by flying through the air like
Saint Dædalus; and that Barjona broke his legs, by making him fall. On
this account St. Peter received the Martyr's crown, being crucified with
his heels upward. Therefore we have proved that his holiness the pope
ought to reign over all who wear crowns; that he is lord of the past,
the present, and of all the futures in the world.
FREIND.--It is clear these things happened in the days when Hercules
separated at a stroke the two mountains Calpe and Abyla, and crossed the
straits of Gibraltar in his goblet. But it is not on such histories,
however authentic they may be, that we base our religion. We found it on
the gospel.
THE BACHELOR.--But, sir, on what passages of the gospel? I have read a
portion of the gospel in our theological tracts. Do you base it on the
descent of the angel to announce to the Virgin Mary that she had
conceived by the Holy Ghost? On the journey of the three kings after the
star? On the massacre of all the children of the country? On the trouble
the devil took to carry God into the wilderness, to place him on a
pinnacle of the temple, and on the summit of a mountain from whence he
beheld all the kingdoms of the world? On the miracle of water changed
into wine at a village wedding? On the miracle of two thousand pigs
drowned by the devil in a lake at the command of Jesus? On--?
FREIND.--Sir, we respect these things because they are in the gospel;
but we never speak of them, because they are too far above our weak
human reason.
THE BACHELOR.--But they say you never call the Holy Virgin, Mother of
God?
Public-domain text, read in full here on John Shaqi.
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