FREIND.--God, in thus speaking to your heart, has commanded you to abstain from crime. As for equivocal actions, which some condemn and others approve, what can we do better than follow the grand rule of Zoroaster,--"When you are not sure whether the action you are about to commit is good or bad, abstain from it." BIRTON.--An admirable maxim, and doubtless the most beautiful ever advanced in morals. I admit that, from time to time, God has raised up men to teach virtue to their degraded fellows. I apologize to you for speaking lightly of virtue. FREIND.--Rather apologize to the Supreme Being, who can reward and punish eternally. BIRTON.--What! will God punish me for yielding to passions he has given me? FREIND.--He has given you passions, with which you can do both good and evil. I do not tell you he will punish eternally; nor how he will punish; for no one can know that. The Brahmins were the first to conceive a place of imprisonment for those who had revolted from God; they were shut up in a description of hell, called Onderah, but were gradually liberated at various periods. Hence we have our mixture of virtues, vices, pleasures, and calamities. This conceit is ingenious;--and that of Pandora and Prometheus more so. Less polished nations have vulgurly imitated the same fable. These inventions are the fancies of Eastern philosophy. All I can say is, that if by abusing your liberty you have done evil, you cannot say God will not punish you. BIRTON.--I have tried to convince myself that he could not; but in vain. I confess I have abused my liberty, and that God may well punish me. But I cannot be punished when I have ceased to exist. FREIND.--The best course is to do well, while you exist. BIRTON.--To do well! Well, I confess I think you are right. It is the best course. * * * * * I wish, my dear friend, you had witnessed the effect of Freind's discourse on both the English and Americans. The light saucy Birton became thoughtful and modest. John fell at his father's feet, with tears in his eyes, and his father embraced him. I shall now proceed to relate the last scene of this interesting disputation. * * * * * BIRTON.--I conceive that the great master of the universe is eternal; but we, who are but of yesterday, may we presume to expect immortality? All beings around us perish, from the insect devoured by the swallow, to the elephant, eaten by worms. FREIND.--Nothing perishes; but all things change. The genus of animals and vegetables subsist, develop, and multiply. Why can you not allow that God might preserve the principle which makes us act and think, of whatever nature it may be? God preserve me from making a system; but certainly there is in us something that wills and thinks. This something, formerly called a monad, is imperceptible. God has given it us, or, rather, God has given us to it. Are you sure he cannot preserve it in being? Can you give me any proof?