ANSWER.--I do not think so; for they are almost all of them retired among their friends, who assist them. Several of them say masses for money, which they did not do before; others get to be preceptors; some are maintained by female bigots; each has made a shift for himself: and, perhaps, at this time, there are few of them, who have tasted of the world, and of liberty, that would resume their former chains. The monkish life, whatever they may say, is not at all to be envied. It is a maxim well known, that the monks are a kind of people who assemble without knowing, live without loving, and die without regretting each other. QUESTION.--You think, then, that it would be doing them a great service, to strip them of all their monks' habits? ANSWER.--They would undoubtedly gain much by it, and the state still more. It would restore to the country a number of subjects, men and women, who have rashly sacrificed their liberty, at an age to which the laws do not allow a capacity of disposing of tenpence a year income. It would be taking these corpses out of their tombs, and afford a true resurrection. Their houses might become hospitals, or be turned into places for manufactures. Population would be increased. All the arts would be better cultivated. One might at least diminish the number of these voluntary victims by fixing the number of novices. The country would have subjects more useful, and less unhappy. Such is the opinion of all the magistrates, such the unanimous wish of the public, since its understanding is enlightened. The example of England, and other states, is an evident proof of the necessity of this reformation. What would England do at this time, if, instead of forty thousand seamen, it had forty thousand monks? The more they are multiplied, the greater need there is of a number of industrious subjects. There are undoubtedly buried in the cloisters many talents, which are lost to the state. To make a kingdom nourish, there should be the fewest priests and the most artisans possible. So far ought the ignorance and barbarism of our forefathers to be from being any rule for us, that they ought rather to be an admonition to us, to do what they would do, if they were in our place, with our improvements in knowledge. QUESTION.--It is not then out of hatred to monks that you wish to abolish them, but out of love to your country? I think as you do. I would not have my son a monk. And if I thought I was to rear children for nothing better than a cloister, I would not wish to become a father. ANSWER.--Where in fact, is that good father of a family that would not groan to see his son and daughter lost to society? This is seeking the safety of the soul. It may be so, but a soldier that seeks the safety of his body, when his duty is to fight, is punished. We are all soldiers of the state; we are in the pay of society; we become deserters when we quit it.