"I imagine that nations were for a long time like myself; that they did not become enlightened till very late; that for many ages they were occupied with nothing but the present moment which elapsed: that they thought very little of what was past, and never of the future. I have traversed five or six hundred leagues in Canada, and I did not meet with a single monument: no one is the least acquainted with the actions of his predecessors. Is not this the natural state of man? The human species of this continent appears to me superior to that of the other. They have extended their being for many ages by arts and knowledge. Is this because they have beards upon their chins and God has refused this ornament to the Americans? I do not believe it; for I find the Chinese have very little beard, and that they have cultivated arts for upwards of five thousand years. In effect, if their annals go back upwards of four thousand years, the nation must necessarily have been united and in a flourishing state more than five hundred centuries. "One thing particularly strikes me in this ancient history of China, which is, that almost every thing is probable and natural. I admire it because it is not tinctured with anything of the marvelous. "Why have all other nations adopted fabulous origins? The ancient chronicles of the history of France, which, by the by, are not very ancient, make the French descend from one Francus, the son of Hector. The Romans said they were the issue of a Phrygian, though there was not in their whole language a single word that had the least connection with the language of Phrygia. The gods had inhabited Egypt for ten thousand years, and the devils Scythia, where they had engendered the Huns. I meet with nothing before Thucydides but romances similar to the Amadis, and far less amusing. Apparitions, oracles, prodigies, sorcery, metamorphoses, are interspersed throughout with the explanation of dreams, which are the bases of the destiny of the greatest empires and the smallest states. Here are speaking beasts, there brutes that are adored, gods transformed into men, and men into gods. If we must have fables, let us, at least, have such as appear the emblem of truth. I admire the fables of philosophers, but I laugh at those of children, and hate those of impostors."