Wakeman's handbook of Irish antiquitiesWakeman, W. F. (William Frederick)
History
Wakeman's handbook of Irish antiquities
Wakeman, W. F. (William Frederick)
Ireland -- Antiquities
_Inismurray._--The Island of Inismurray, to which we have already
referred (pp. 21, 181), contains within and without its cashel very
interesting early Christian remains. It probably took its name from
Muiredach, a follower of St. Patrick, who placed him over a Church in
Killala. It is, however, entirely associated with St. Molaise, the
founder of the monastic establishment in this remote spot, and of whom
the _Martyrology of Donegal_ gives the following notice:--‘August 12th,
Molaisse, _i.e._ Laisrén, son of Deglan, of Inis Muiredaich, in the
north, (_i.e._ the north of Connaught); he it was who at the cross of
Ath-Imlaisi pronounced sentence of banishment on St. Columba.’[122]
[Illustration: Plan of Cashel and Monastic Settlement, Inismurray.]
In addition to the beehive cells already mentioned there are within
the cashel of Inismurray three small churches. Teach Molaise, ‘House
of St. Molaise,’ named after the patron Saint of the island, is the
most interesting; it measures internally 9 feet by 8 feet, with walls
of great thickness sustaining a complete stone roof. They are built
of stones, generally of large size, and set with mortar in irregular
courses; all except those forming the doorway and window casings are
rough and unhewn. Teampull-na-Bfear is perhaps more of a church than
an oratory, and forms an oblong 25½ feet by 12 feet. The ground on
which it stands is the burial-place for men, that for women being
at Teampull-na-mBan, or the ‘Women’s Church,’ outside the cashel to
the north-west. It is believed by the islanders that if a woman is
buried in the men’s ground the corpse will be removed, during the
night, by unseen hands to the women’s cemetery, and _vice versâ_.
Teampull-na-Teindh, or the ‘Church of fire,’ is the most modern, and
probably dates from the fourteenth century. There are three altars also
within the cashel, besides others without, numerous cross-inscribed
stones, two holy wells with beehive stone coverings, and the stations
of the pilgrims. The last station is Reilick Odrain, the ‘Cemetery
of Odrain, or Oran,’ the companion of St. Columba, who also gave his
name to a burial-place, Reilig Oran in Iona. St. Molaise or Laisrén,
of Inismurray, is not to be confounded with St. Molaisi Diamhinsi, or
Devenish, son of Nadfraoich, whose festival day is the 12th September.
In Devenish Island in Lough Erne will be found the house or oratory of
this saint, the walls of which were built of massive stones, but the
cell is now in ruins.
Public-domain text, read in full here on John Shaqi.
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