The political awakening in Wales came considerably later than the
religious and the educational awakening; and when it did come it was
largely as a consequence of the others. We have seen how, in the
period of the Civil War, the Principality was almost wholly Royalist;
and when two distinct political parties came to be formed at
Westminster, in the closing years of the seventeenth century, it gave
its steady support to the Tories. It is with shame that the
historian is forced to admit that Welsh lawyers like the infamous
{232} Judge Jeffreys were among the most brazen and unscrupulous
agents of Stuart tyranny. But just as there were a few
Parliamentarians in Wales in the reign of Charles I, so also in the
reign of James II there were a few prominent Welshmen, who gave
strong support to the Revolution and the Bill of Rights. With the
reign of Anne Wales settled down to the quiet Toryism from which it
was not roused for over a hundred years. It is interesting to note
that, as in the case of France, the first note of discord was heard
among the men-of-letters. We hear it in the writings of Jack
Glan-y-Gors, and in those of Iolo. But their rebellious sentiments
found no echo in the hearts of the people; and the great leaders of
the Revival were either strictly non-political, or else Tory. Nor
did the French Revolution do much to rouse the country. An almost
solitary exception was the philosopher-preacher Richard Price, the
supporter of the American rebels, and the defender of the rights of
man. He does not occupy a prominent place in history; but the man
who occasioned the _Reflections on the French Revolution_ of Burke,
and who earned an able vindication from the pen of John Morley,
certainly merits a passing allusion.
{233}
Public-domain text, read in full here on John Shaqi.
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