After Bracciamozzo's execution, I was curious to see whether the _beau monde_ of Bastia would promenade as usual on the Place San Nicolao in the evening, and I did not omit walking in that direction. And lo! there they were, moving up and down on the Place Nicolao, where in the morning bandit blood had flowed--the fair dames of Bastia. Nothing now betrayed the scene of the morning; it was as if nothing had happened. I also wandered there; the colouring of the sea was magically beautiful. The fishing-skiffs floated on it with their twinkling lights, and the fishermen sang their beautiful song, _O pescator dell' onda_. In Corsica they have nerves of granite, and no smelling-bottles. CHAPTER IX. THE VENDETTA, OR REVENGE TO THE DEATH. "Eterna faremo Vendetta."--_Corsican Ballad._ The origin of the bandit life is to be sought almost exclusively in the ancient custom of the Vendetta, that is, of exacting blood for blood. Almost all writers on this subject, whom I have read, state that the Vendetta began to be practised in the times when Genoese justice was venal, or favoured murder. Without doubt, the constant wars, and defective administration of justice greatly contributed to the evil, and allowed the barbarous custom to become inveterate, but its root lies elsewhere. For the law of blood for blood does not prevail in Corsica only, it exists also in other countries--in Sardinia, in Calabria, in Sicily, among the Albanians and Montenegrins, among the Circassians, Druses, Bedouins, &c. Like phenomena must arise under like conditions; and these are not far to seek, for the social condition of all these peoples is similar. They all lead a warlike and primitive life; nature around them is wild and impressive; they are all, with the exception of the Bedouins, poor mountaineers inhabiting regions not easily accessible to culture, and clinging, with the utmost obstinacy, to their primitive condition and ancient barbarous customs; further, they are all equally penetrated with the same intense family sympathies, and these form the sacred basis of such social life as they possess. In a state of nature, and in a society rent asunder by prevailing war and insecurity, the family becomes a state in itself; its members cleave fast to each other; if one is injured, the entire little state is wronged. The family exercises justice only through itself, and the form this exercise of justice takes, is revenge. And thus it appears that the law of blood for blood, though barbarous, still springs from the injured sense of justice, and the natural affection of blood-relations, and that its source is a noble one--the human heart. The Vendetta is barbarian justice. Now the high sense of justice characterizing the Corsicans is acknowledged and eulogized even by the authors of antiquity.