Wanderings in Corsica: Its History and Its Heroes. Vol. 1 of 2Gregorovius, Ferdinand
History
Wanderings in Corsica: Its History and Its Heroes. Vol. 1 of 2
Gregorovius, Ferdinand
Corsica (France) -- Description and travel; Corsica (France) -- History
Above Pino extends the canton of Rogliano, with Ersa and Centuri--a
district of remarkable fertility in wine, oil, and lemons, and
rivalling Luri in cultivation. The five pievi of the entire
Cape--Brando, Martino, Luri, Rogliano, and Nonza--contain twenty-one
communes, and about 19,000 inhabitants; almost as many, therefore,
as the island of Elba. Going northwards, from Rogliano over Ersa, you
reach the extreme northern point of Corsica, opposite to which, with a
lighthouse on it, lies the little island of Girolata.
CHAPTER IV.
THE TOWER OF SENECA.
"Melius latebam procul ab invidiæ malis
Remotus inter Corsici rupes maris."
_Roman Tragedy of Octavia._
The Tower of Seneca can be seen at sea, and from a distance of many
miles. It stands on a gigantic, quite naked mass of granite, which
rises isolated from the mountain-ridge, and bears on its summit
the black weather-beaten pile. The ruin consists of a single round
tower--lonely and melancholy it stands there, hung with hovering mists,
all around bleak heath-covered hills, the sea on both sides deep below.
If, as imaginative tradition affirms, the banished stoic spent eight
years of exile here, throning among the clouds, in the silent rocky
wilds--then he had found a place not ill adapted for a philosopher
disposed to make wise reflections on the world and fate; and to
contemplate with wonder and reverence the workings of the eternal
elements of nature. The genius of Solitude is the wise man's best
instructor; in still night hours he may have given Seneca insight
into the world's transitoriness, and shown him the vanity of great
Rome, when the exile was inclined to bewail his lot. After Seneca
returned from his banishment to Rome, he sometimes, perhaps, among
the abominations of the court of Nero, longed for the solitary days of
Corsica. There is an old Roman tragedy called _Octavia_, the subject of
which is the tragic fate of Nero's first empress.[H] In this tragedy
Seneca appears as the moralizing figure, and on one occasion delivers
himself as follows:--
Public-domain text, read in full here on John Shaqi.
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