Wanderings in New South Wales, Batavia, Pedir Coast, Singapore, and China, Vol. 1 (of 2) : $b Being the journal of a naturalist in those countries, during 1832, 1833 and 1834Bennett, George
History
Wanderings in New South Wales, Batavia, Pedir Coast, Singapore, and China, Vol. 1 (of 2) : $b Being the journal of a naturalist in those countries, during 1832, 1833 and 1834
Bennett, George
Asia -- Description and travel; Natural history -- Australia -- New South Wales; New South Wales -- Description and travel
according to circumstances, and wood, stones, &c. are piled on the
entrance, or over the grave, so that, according to the ideas of these
poor, superstitious savages, the _Buckee_ may not be able to find them.
Even after the relation of this disgusting custom, these people are more
degraded by writers than they really appear when seen in the interior,
uncontaminated by European vices, in full native independence, hunters,
but not tillers of the soil, from having no natural productions worthy
of cultivation.[47]
The following is the practice of midwifery, as I observed it among the
native tribes, more particularly those inhabiting the Yas, Murrumbidgee,
and Tumat countries.
When a female is in labour she leaves the camp alone, and, should any
assistance be required, she calls another female to her. When the child
is born, the afterbirth, or placenta, is separated from the navel-string,
or umbilical cord, by scraping or rudely cutting it with a shell, and
the cord is left pending to some length from the abdomen of the infant.
The parent then taking some water into her mouth, throws it over the
child, rubbing the infant at the same time with coarse grass; and this, I
suppose, they would call cleaning the little newborn creature. The first
flow of milk is not given by the mother to the child, as they say it
would produce griping. The afterbirth is buried by the mother, and soon
taken up again and burnt; it is only buried, however, if they are not
prepared to burn it immediately, but it is usually destroyed on the same
day or night on which the woman has been delivered, although I could not
ascertain correctly whether they entertain any such superstitious notions
regarding the placenta, as obtains among the New Zealand females, yet by
the care in burning it some such idea no doubt exists among them.[48]
If the placenta is retained long after the birth of the infant, they
endeavour to excite uterine contraction, by employing pressure on the
lower part of the abdomen over the region of the womb. As soon as the
child is born, the forehead of the infant is compressed, by laying the
child upon its back and employing pressure with the foot; I could not
find out for what object this was done, as the pressure was not repeated
after the day following the birth of the infant.
Public-domain text, read in full here on John Shaqi.
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