Both sexes wear cloaks made from several skins of the opossum, kangaroos, or other animals joined together. In cold weather the fur is worn turned inwards, making a warm and comfortable garment; neither males nor females appear to regard it as a covering required for decency, but merely as a protection against the inclemency of the weather, as it is frequently thrown aside. The skins of either the opossum or kangaroo are used for cloaks, and are prepared, when recently taken from the animal, by stretching them out upon the ground with small wooden pegs, the inner side being scraped with a shell, until they are rendered perfectly clean and pliable. The skins when dry are stitched neatly together, with thread made from the long tendons of the muscles about the tail of the kangaroo; (which when dried are capable of being divided into threads of almost any degree of fineness;) the needle is formed of a piece of bone; and a number of these skins sewn together form the cloaks in general use. Among both males and females many have a sort of _tatauing_, or ornamental marks scratched upon the inner part of the cloak, according to the taste of the owner. Both sexes have the _septum naris_ perforated, in which a piece of straw, stick, or emu-bone is worn, looking like what Jack would term a “spritsail yard;” this practice is universal among the whole of the tribes seen in the colony, and is regarded as highly ornamental. I have before alluded to the loss of an incisor tooth of the upper jaw, observed among the adult male natives; this, on inquiry, I found proceeded from a custom existing among them, (which is attended at the time with much ceremony,) of a male, on attaining the age of manhood, having to undergo this operation, receiving at the same time the “cumeel,” or opossum-skin belt, after which he is admitted into the society of men, permitted to attend the _corroberas_, or consultations when any marauding or war expedition is in contemplation, or when the tribe is about to remove from one part of the country to another: previous to this, they are considered only fit society for women, and associate principally with them. A son of a chief at Yas Plains, who had not yet undergone this ceremony, necessary for his admission, attended one of their meetings: on being discovered, he was obliged to leave the assembly.