Wanderings in New South Wales, Batavia, Pedir Coast, Singapore, and China, Vol. 2 (of 2) : $b Being the journal of a naturalist in those countries, during 1832, 1833 and 1834Bennett, George
History
Wanderings in New South Wales, Batavia, Pedir Coast, Singapore, and China, Vol. 2 (of 2) : $b Being the journal of a naturalist in those countries, during 1832, 1833 and 1834
Bennett, George
Asia -- Description and travel; Natural history -- Australia -- New South Wales; New South Wales -- Description and travel
The Singalese have a curious tradition regarding the original discovery
of the cocoa-nut tree, by a prince of the interior of the island of
Ceylon. About half-a-mile from Belligam, (a fishing hamlet on the
southern coast of Ceylon, situated between the towns of Point de Galle
and Matura, in about 80° 20′ east longitude, and 5° 30′ north latitude,)
completely concealed from view, whether approached by land or sea, by
the density of the cocoa-nut groves, is a large rock of granite, to
the left-hand on the road to Galle, which at that particular spot is
completely overshadowed by umbrageous _Jack_,[101] _Kettule_,[102] and
cocoa-nut trees, and which displays the gigantic representation of a
former prince of the interior, called “Kottah Rajah,” to the attention of
the traveller.
The figure, about sixteen or eighteen feet in height, is sculptured in
the solid rock; and, according to the Singalese tradition, the original
discovery of the cocoa-nut tree is attributed to a vision, which first
communicated to this highly-favoured rajah a knowledge of that principal
of all vegetable productions, which omnipotent wisdom and munificence has
so liberally bestowed upon the sable portion of mankind.
A Singalese king, or sovereign prince, as the term “rajah” implies, of
devout conduct and character, became suddenly afflicted with a cutaneous
disease, which covered him with a white scaly substance from head to
foot, to so great a degree as almost to deprive him of human appearance:
so very rapidly did the loathsome distemper extend its malignant
influence over the rajah’s person, that sacrifices were resorted to by
his people, in the hope of thereby appeasing the anger of the supposed
author of the rajah’s sufferings, the Maha Yaka, or great demon.
The Kottah rajah (the _image_ itself is now so styled) objected to assist
in person at any such diabolical sacrifices, and however prejudiced
his people were in the belief of their eventual efficacy, he himself
preferred humbly to submit to the decrees of that superior power from
whom alone the Maha Yaka could have derived dominion, if he really
possessed any, over the destinies of mankind. At this period, the
cocoa-nut tree was not known in the interior of Ceylon; and to this day
its scarcity is remarked by every traveller who visits the interior of
the late Kandyan territory.
Public-domain text, read in full here on John Shaqi.
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