Wanderings in New South Wales, Batavia, Pedir Coast, Singapore, and China, Vol. 2 (of 2) : $b Being the journal of a naturalist in those countries, during 1832, 1833 and 1834Bennett, George
History
Wanderings in New South Wales, Batavia, Pedir Coast, Singapore, and China, Vol. 2 (of 2) : $b Being the journal of a naturalist in those countries, during 1832, 1833 and 1834
Bennett, George
Asia -- Description and travel; Natural history -- Australia -- New South Wales; New South Wales -- Description and travel
[66] There are some, but very few pepper plantations upon the island,
without a Gambir boiling-house being near them; but although those
without the benefit of having the boiled Gambir-leaves strewed over the
soil, look well, still the planters say, that the pepper produced by the
vines, is neither prolific, nor of so fine a quality.
[67] As, on a former occasion, I had some doubt whether the shrub
was monoecious or dioecious, I took another opportunity of making my
examinations; the result of which was, that although a great many of the
shrubs had male and female flowers on separate trees, yet a few had both
male and female on the same tree.
[68] One Chinese proprietor of a Gambir manufactory said, he could make
half a pecul of the extract daily. The baskets for packing the Gambir
when ready for sale, are made from a common kind of rattan, found in the
jungle.
[69] Since the above was in the hands of the printer, I understand that
the Calcutta government have taken into consideration the subject of
quit-rents, and that more judicious regulations have been instituted;
so it may be hoped that the rising prosperity of the settlement will no
longer be impeded.
[70] The Malays at Singapore, in the employ of Europeans, often use
the flowers of this shrub for cleansing shoes, by rubbing them with
the petals of the flowers, which contain a quantity of purplish black
astringent juice. After rubbing them over the shoes, they polish the
latter by aid of a brush; it certainly prevents the white dresses,
usually worn in eastern climates, from being sullied by the shoes, which
often happens when blacking has been used; this is probably the cause of
its being called the _shoe-flower_ by Europeans.
[71] Rumphius says that the natives of Amboyna were unwilling to bring
him specimens of the plants from the mountains, from the full persuasion,
that if the appendages were gathered and emptied of water, heavy rain
would overtake them before their return. In conformity with the same
belief, when suffering from a long drought, they pour the water from
all the appendages they can find, satisfied that the ceremony will be
followed by a change of weather. Such belief is curiously contrasted
with their notions of the medicinal properties of the water contained
in them, which they believe an infallible specific for incontinence of
urine.—_Rumph. cit. in Abel’s China_, pp. 340, 341.
[72] “At Amboyna,” says Labillardiere, “the natives contrive to procure
threads from the bastard aloe, called _Agave vivipara_: the master of the
house went and cut a branch of this plant, and resting it on its thigh
in order to scrape it with his large knife, and take off its pulp, he
obtained from it a fascicle of threads as long as the leaf, and as strong
as those of our best hemp.”
Public-domain text, read in full here on John Shaqi.
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