Gautier, Théophile, 1811-1872 -- Travel -- Spain; Spain -- Description and travel; Spain -- Social life and customs -- 19th century
I went to a few parties, or _tertulias_, but they did not offer
any very peculiar features. The guests dance to the piano as they
do in France, but in a still more modern and lamentable fashion.
I cannot conceive why people who dance so little do not at once
make up their minds not to dance at all. This would be much more
reasonable and quite as amusing. The fear of being exposed to a
charge of indulging in a _bolero_, a _fandango_, or a _cachuca_,
renders the ladies perfectly motionless. Their costume is very
simple compared to that of the men, who invariably resemble the
plates of the fashions. I noticed the same thing at the Palace de
Villa Hermosa on the occasion of a representation for the benefit
of the Foundling Hospital, _Niños de la Cuna_, which was graced
by the presence of the queen-mother, the little queen, and all
the nobility and fashionables of Madrid. Women who could boast of
possessing two titles of duchess and four of marchioness, wore such
toilettes as a Parisian dressmaker going to a party at a milliner's
would despise; Spanish women have forgotten how to dress in the
Spanish fashion, and have not yet learned how to dress in the
French style: if they were not pretty, they would frequently run
the risk of appearing ridiculous. At one ball only did I see a lady
with a rose-coloured short satin petticoat, ornamented with five or
six rows of black blond, like that worn by Fanny Elssler in "The
Devil upon Two Sticks;" but she had been to Paris, and it was there
that she had learnt the mystery of Spanish costume. The _tertulias_
cannot be very expensive. The refreshments are remarkable for
their absence; there is neither tea, ices, nor punch. On a table
in one of the rooms are a dozen glasses of perfectly pure water
and a plate of _azucarillos_; but a man is generally considered
as indiscreet and _sur sa bouche_, as Henri Monnier's Madame
Desjardins would express it, if he pushes his Sardanapalism so far
as to take one of the latter to sweeten the water. This is the case
in the richest houses; it is not the result of avarice, but custom.
Such, however, is the hermit-like sobriety of the Spanish, that
they are perfectly satisfied with this regimen.
Public-domain text, read in full here on John Shaqi.
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