Wherever I went behind the British lines the officers were going about in spurs. These spurs at last got on my nerves. They became symbolical. They became as grave an insult to the tragedy of the war as if they were false noses. The British officers go for long automobile rides in spurs. They walk about the trenches in spurs. Occasionally I would see a horse; I do not wish to be unfair in this matter, there were riding horses sometimes within two or three miles of the ultimate front, but they were rarely used. I do not say that the horse is entirely obsolescent in this war. In was nothing is obsolete. In the trenches men fight with sticks. In the Pasubio battle the other day one of the Alpini silenced a machine gun by throwing stones. In the West African campaign we have employed troops armed with bows and arrows, and they have done very valuable work. But these are exceptional cases. The military use of the horse henceforth will be such an exceptional case. It is ridiculous for these spurs still to clink about the modern battlefield. What the gross cost of the spurs and horses and trappings of the British army amount to, and how many men are grooming and tending horses who might just as well be ploughing and milking at home, I cannot guess; it must be a total so enormous as seriously to affect the balance of the war. And these spurs and their retention are only the outward and visible symbol of the obstinate resistance of the Anglican intelligence to the clear logic of the present situation. It is not only the external equipment of our leaders that falls behind the times; our political and administrative services are in the hands of the same desolatingly inadaptable class. The British are still wearing spurs in Ireland; they are wearing them in India; and the age of the spur has passed. At the outset of this war there was an absolute cessation of criticism of the military and administrative castes; it is becoming a question whether we may not pay too heavily in blundering and waste, in military and economic lassitude, in international irritation and the accumulation of future dangers in Ireland, Egypt, India, and elsewhere, for an apparent absence of internal friction. These people have no gratitude for tacit help, no spirit of intelligent service, and no sense of fair play to the outsider. The latter deficiency indeed they call _esprit de corps_ and prize it as if it were a noble quality.