I have my own very strong preconceptions here, and since my temperament is sanguine they necessarily colour my view. I believe that this impulse to collective service can satisfy itself only under the formula that mankind is one state of which God is the undying king, and that the service of men's collective needs is the true worship of God. But eagerly as I would grasp at any evidence that this idea is being developed and taken up by the general consciousness, I am quite unable to persuade myself that anything of the sort is going on. I do perceive a search for large forms into which the prevalent impulse to devotion can be thrown. But the organised religious bodies, with their creeds and badges and their instinct for self-preservation at any cost, stand between men and their spiritual growth in just the same way the forestallers stand between men and food. Their activities at present are an almost intolerable nuisance. One cannot say “God” but some tout is instantly seeking to pluck one into his particular cave of flummery and orthodoxy. What a rational man means by God is just God. The more you define and argue about God the more he remains the same simple thing. Judaism, Christianity, Islam, modern Hindu religious thought, all agree in declaring that there is one God, master and leader of all mankind, in unending conflict with cruelty, disorder, folly and waste. To my mind, it follows immediately that there can be no king, no government of any sort, which is not either a subordinate or a rebel government, a local usurpation, in the kingdom of God. But no organised religious body has ever had the courage and honesty to insist upon this. They all pander to nationalism and to powers and princes. They exists so to pander. Every organised religion in the world exists only to exploit and divert and waste the religious impulse in man. This conviction that the world kingdom of God is the only true method of human service, is so clear and final in my own mind, it seems so inevitably the conviction to which all right-thinking men must ultimately come, that I feel almost like a looker-on at a game of blind-man's bluff as I watch the discussion of synthetic political ideas. The blind man thrusts his seeking hands into the oddest corners, he clutches at chairs and curtains, but at last he must surely find and hold and feel over and guess the name of the plainly visible quarry.