There is in all of us an indolent capacity for suffering evil and dangerous things, that I contemplate each year of my life with a deepening incredulity. I perceive we suffer them; I record the futile protests of the intelligence. It seems to me incredible that men should not rise up out of this muddy, bloody, wasteful mess of a world war, with a resolution to end for ever the shams, the prejudices, the pretences and habits that have impoverished their lives, slaughtered our sons, and wasted the world, a resolution so powerful and sustained that nothing could withstand it. But it is not apparent that any such will arises. Does it appear at all? I find it hard to answer that question because my own answer varies with my mood. There are moods when it seems to me that nothing of the sort is happening. This war has written its warning in letters of blood and flame and anguish in the skies of mankind for two years and a half. When I look for the collective response to that warning, I see a multitude of little chaps crawling about their private ends like mites in an old cheese. The kings are still in their places, not a royal prince has been killed in this otherwise universal slaughter; when the fatuous portraits of the monarchs flash upon the screen the widows and orphans still break into loyal song. The ten thousand religions of mankind are still ten thousand religions, all busy at keeping men apart and hostile. I see scarcely a measurable step made anywhere towards that world kingdom of God, which is, I assert, the manifest solution, the only formula that can bring peace to all mankind. Mankind as a whole seems to have learnt nothing and forgotten nothing in thirty months of war. And then on the other hand I am aware of much quiet talking. This book tells of how I set out to see the war, and it is largely conversation.... Perhaps men have always expected miracles to happen; if one had always lived in the night and only heard tell of the day, I suppose one would have expected dawn to come as a vivid flash of light. I suppose one would still think it was night long after the things about one had crept out of the darkness into visibility. In comparison with all previous wars there has been much more thinking and much more discussion. If most of the talk seems to be futile, if it seems as if everyone were talking and nobody doing, it does not follow that things are not quietly slipping and sliding out of their old adjustments amidst the babble and because of the babble. Multitudes of men must be struggling with new ideas. It is reasonable to argue that there must be reconsideration, there must be time, before these millions of mental efforts can develop into a new collective purpose and really _show_--in consequences.