War Inconsistent with the Religion of Jesus ChristDodge, David Low
Religion
War Inconsistent with the Religion of Jesus Christ
Dodge, David Low
Peace -- Religious aspects -- Christianity; War -- Religious aspects -- Christianity
If it be the duty of Christians to take the sword and enter the field of
battle at the command of their civil rulers, then there could be no
impropriety in having armies wholly made up of real Christians,
especially since it is the duty of every man to become a Christian; and
as professing Christian nations are almost constantly fighting each
other, it would be perfectly proper for hosts of pious saints to be
daily engaged in shedding each other's blood. But how would it appear,
how does it appear, for those who have drunk into the same peaceful and
heavenly spirit, who are united together by the tender ties of the
Redeemer's blood, who are all members of the same family, and who hope
through divine grace to dwell together in everlasting love and
blessedness, to be fighting one another here with relentless fury?
Let us contemplate the subject, in this point of view, a little further.
Suppose an English and an American frigate in the time of war, both
manned entirely with real Christians, should meet in a neutral port.
Ought they not then to conduct towards each other as brethren of one
common Lord? As they are all members of the same family and have all
been redeemed by the same blood, and sanctified by the same divine
spirit, they surely must have the most tender affection for each other,
and it would be highly proper for them to meet together for Christian
fellowship, worship, and communion. Suppose, then, that they
occasionally go on board each other's ships for religious worship; that
their chaplains lead in their devotions, using such petitions as
these--praying that they may be all of one heart and one mind in the
knowledge of Christ, knit together in the bonds of Christian love; that
they may have much of the wisdom from above which is first pure, then
peaceable, gentle, easy to be entreated; that they may do good to all as
they have opportunity, especially to the household of faith; that they
may be meek and gentle as lambs and harmless as doves; that they may be
kind and forgiving and that, like their Divine Master, they may return
good for evil and have their affections on things above and not on
things beneath; after which they unitedly partake of the symbols of
Christ's broken body and shed blood, and then part with the tenderest
tokens of Christian fellowship and love. They leave the port and meet
again at sea. It now becomes their duty, on the principles of war,
instead of meeting as Christian brethren, to meet as raging tigers and
discharge the flaming engines of death on each other; and in order to
perform "their duty to their God and country," they must exert all their
power and skill to destroy one another. The dreadful struggle and
carnage must be continued by both parties as long as both can fight.
When half of their crews are wallowing in their blood and expiring in
agonies, a violent effort must be made by one or both to board the other
and end the contest sword in hand. Those hands which recently saluted
Public-domain text, read in full here on John Shaqi.
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