Warlock o' Glenwarlock: A Homely RomanceMacDonald, George
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Warlock o' Glenwarlock: A Homely Romance
MacDonald, George
Christian fiction; Highlands (Scotland) -- Fiction
Of course, as they were in poor circumstances, hardly able indeed,
not merely to make both ends meet, but to bring them far enough
round the parcel of their necessities to let them see each other,
their friends called their behaviour in refusing to hand over the
brat to the parish authorities--which they felt as a reflection
upon all who in similar circumstances would have done so--utter
folly. But when the moon-struck pair was foolish enough to say they
did not know that he might not have been sent them instead of the
still-born child that had hitherto been all their offspring, this
was entirely too much for the nerves of the neighbours in
general--that peculiar people always better acquainted with one’s
affairs, down to his faults and up to his duties, than he is
himself. It was rank superstition! It was a flying in the face of
Providence! How could they expect to prosper, when they acted with
so little foresight, rendering the struggle for existence severer
still! They did not reckon what strength the additional motive,
what heart the new love, what uplifting the hope of help from on
high, kindled by their righteous deed, might give them--for God
likes far better to help people from the inside than from the
outside. They did not think that this might be just the fresh sting
of life that the fainting pair required. To mark their disapproval,
some of them immediately withdrew what little custom they had given
them: one who had given them none, promised them the whole of hers,
the moment they sent the child away; while others, with equal
inconsistency, doubled theirs, and did what they could to send them
fresh customers: they were a pair of good-natured fools, but they
ought not to be let starve! From that time they began to get on a
little better. And still as the boy grew, and wanted more, they had
the little more. For it so happened that the boy turned out to be
one of God’s creatures, and it looked as if the Maker of him, who
happened also to be the ruler of the world, was not altogether
displeased with those who had taken him to their hearts, instead of
leaving him to the parish. The child was the light of the house and
of the shop, a beauty to the eyes, and a joy in the heart of both.
But perhaps the best proof that they had done right, lay in the
fact that they began to love each other better from the very next
day after they took him in, for, to tell the truth, one cause of
their not getting on well, had been that they did not pull well
together. Thus we can explain the improvement in their
circumstances by reference to merest “natural causes,” without
having recourse to the distasteful idea that a power in the land of
superstition, with a weakness called a special providence, was
interested in the matter.
Public-domain text, read in full here on John Shaqi.
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