Mr. JENNER. Does my calling your attention to the few people I have named refresh your recollection as to others who are part of the Russian community? Mr. DE MOHRENSCHILDT. Well, there are others. Mr. JENNER. I am thinking primarily of the Russian group who met the Oswalds. Mr. DE MOHRENSCHILDT. I don't know who of them might have met the Oswalds. Mr. JENNER. What about Sam Ballen? Mr. DE MOHRENSCHILDT. He is an American, but he knows a few Russians. And he met Oswald just once, I guess. I think he is a good friend of Voshinin--of mine, and probably knows the Fords. I don't think he knows the others. Maybe he does. I don't know. Mr. JENNER. Having in mind this group of people---- Mr. DE MOHRENSCHILDT. Well, then the priest must know them all--the Russian priest. Mr. JENNER. What is his name? Mr. DE MOHRENSCHILDT. He is an American, but he is a Greek Orthodox priest there. Mr. JENNER. What is his name? Mr. DE MOHRENSCHILDT. Father Dimitri. Mr. JENNER. Father Dimitri--he is from Houston, is he not? Mr. DE MOHRENSCHILDT. No, he is the one who is in charge of the Greek Orthodox Church in Dallas, and he is also a professor at SMU, professor of Spanish at SMU. Mr. JENNER. In that connection, there are two---- Mr. DE MOHRENSCHILDT. I know that he knows Marina. Mr. JENNER. There are two Greek Orthodox Churches, are there not, or sects or groups, in Dallas? Mr. DE MOHRENSCHILDT. That is right. Mr. JENNER. Tell me how that developed. Mr. DE MOHRENSCHILDT. Well, it is just some sort of schism in the Greek Orthodox Church. I am not too interested in religion, so I could not tell you how it originated. But anyway, one church seems to be purely Russian, and the other one seems to have a lot of Americans in it. The one that Father Dimitri is the head of--he is an American and quite a large membership of Americans--they have converted. And the services are in English, although the others--some services are in Russian also. Sometimes he has visiting priests. But I don't know why they are segregated into two groups. Mr. JENNER. Mr Raigorodsky is interested in the old guard group, let us call it? Mr. DE MOHRENSCHILDT. Yes; probably, that is right. Mr. JENNER. And also Mr. Bouhe? Mr. DE MOHRENSCHILDT. Yes; but Raigorodsky supports also the other group. Mr. JENNER. Yes; he does. Now, are the acquaintances largely formed, when new people come into Dallas, through these church groups? Mr. DE MOHRENSCHILDT. Yes; most of the time I would say so. Mr. JENNER. Now, at least during the time--I don't know what your propensities are at the moment, but you were somewhat irreligious when you were in Dallas, were you not? Mr. DE MOHRENSCHILDT. Well, I actually contributed to this church, to the formation of that first church, that Raigorodsky was interested in, the old guard church. Mr. JENNER. Yes. Mr. DE MOHRENSCHILDT. And I actually organized even a choir. But then I got less interested in it. I didn't like the priest, you know.