Watching on the RhineMarkham, Violet R. (Violet Rosa)
History
Watching on the Rhine
Markham, Violet R. (Violet Rosa)
Cologne (Germany) -- Description and travel; Germany -- Description and travel; World War, 1914-1918 -- Germany
How is it that a war fought for principles and ideals so clear and so
noble as those which animated us at the outset of the struggle can have
resulted in a condition of practical moral bankruptcy? Of that moral
bankruptcy the Treaty of Versailles is the sign and witness. On the
plane of practical politics it may be said that the world could have
survived the war, but it is doubtful whether it can survive the Peace.
Yet the Peace only registers the sickness which has invaded our souls.
Indeed, from one aspect it may be asserted that the present situation,
dark and threatening though it be, is not devoid of consolation of a
lofty and austere character. The moral bankruptcy which has overtaken
the world is in itself the most august testimony to the inexorable
truth of moral principle. Because the light in the spirit of man has
burned so low, we are able to estimate what darkness falls when the
lamp is untrimmed. The very chaos we deplore is the result of outraged
moral laws, neglect of which brings a sure Nemesis in its train. Just
in so far as the world has forsaken abiding standards of justice,
truth, and mercy, the world has been stricken down. We are perishing
to-day owing to failures in principle, and health can only return
when principle is no longer flouted but resumes its reign over men’s
souls. The tricks and turns of an opportunist policy cannot stem the
rising flood of restlessness and disgust. The world grows daily more
sick of men who have not sufficient character to make their cleverness
tolerable. Thus viewed, our present confusion is fraught with profound
spiritual significance.
In this, despite grave present peril, lies the chance of salvation.
History has never known so great and so terrible a testimony to the
inexorable character of moral law, and the reality of Divine Truth
which it is death to challenge. _Docet umbra_, and in the darkness
which has fallen, we who stand in the shadow may learn anew of the
vision which shines behind all earth-drawn clouds; and so, may be, lay
firmer hold on those forgotten truths which, alike to men and nations,
bring peace at the last. If even now the better side of human nature
will rally to the task of rescue, the future may yet be saved. The
terrible sufferings of those who have fallen by the way cannot be made
good. But if the nations will rouse themselves to make a determined
moral effort, any repetition of such sufferings may be checked.
Public-domain text, read in full here on John Shaqi.
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