Waterloo Days: The narrative of an Englishwoman resident at Brussels in June 1815Eaton, Charlotte A. (Charlotte Anne)
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Waterloo Days: The narrative of an Englishwoman resident at Brussels in June 1815
Eaton, Charlotte A. (Charlotte Anne)
Waterloo, Battle of, Waterloo, Belgium, 1815
I was silent, for I durst not trust myself to speak. Yet this was a
very well-meaning man. I make no doubt he subscribed _handsomely_ to
the Waterloo fund, and that he would have given money to those very
wounded soldiers to whom he refused shelter--if he had thought they
wanted it. But beyond giving money his ideas of charity did not extend.
To his mercantile mind, money was the chief and only good; the sole
source of pride and of happiness; the only object in life worth seeking
after--the one thing needful. He was a very good kind of man in his
way, but he was entirely occupied with his "snug box" at Clapham, his
brother's grand potteries in Staffordshire, and his own cargoes of
rice, and hogsheads of rum and sugar; he could not feel the vast debt
of gratitude their country owed to "the men of Waterloo;" to those
gallant soldiers who had fought and bled for her safety and glory.
He did not mean to be unkind or ungenerous; he would have started at
the reproach of wanting humanity, or being deficient in gratitude,
but--but--but--in short, he was altogether an Antwerp merchant.
The day was extremely hot, and on the outside of the Cafés, beneath
the shade of awnings, and seated beside little tables in the open
street, the Belgic gentlemen were eating ices and fruit, and drinking
coffee, and reading "L'Oracle de Bruxelles," and playing at domino
and backgammon with the utmost composure, utterly regardless of the
crowds of passengers, and apparently as much at their ease as if they
were in their own houses,--or indeed more so; for the Belgians, like
the French, are more at home at le Café, or in the public streets, or
anywhere, than in their own home, which is the last place in which
they think of looking for enjoyment. They have no notion of domestic
comfort, domestic pleasure, or domestic happiness; and consequently
they cannot have much knowledge of domestic virtues. I cannot,
therefore, help considering the French as a gay, rather than a happy
nation. French habits and manners, and, I am afraid, French morals,
are universally prevalent throughout Belgium. Groups of ladies of the
most respectable character may everywhere be seen, sitting on chairs
or benches, in the public streets or promenades, working, talking,
laughing, and amusing themselves with all the ease and gaiety and
sangfroid in the world. Sometimes only a knot of ladies, but more
frequently ladies coquetting with their obsequious beaux.
Public-domain text, read in full here on John Shaqi.
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