Historical fiction, Scottish; Scotland -- In literature
"And what did he learn there?" said the negro; "for a barbarian, grown
grey under the helmet, was not, as I think, a very hopeful student in
our schools."
"As much though, I should think, as a menial slave, which I understand
to be thy condition," replied the soldier. "But I have understood from
him, that the masters of this idle science make it their business to
substitute, in their argumentations, mere words instead of ideas; and
as they never agree upon the precise meaning of the former, their
disputes can never arrive at a fair or settled conclusion, since they
do not agree in the language in which they express them. Their
theories, as they call them, are built on the sand, and the wind and
tide shall prevail against them."
"Say so to my master," answered the black, in a serious tone.
"I will," said the Varangian; "and he shall know me as an ignorant
soldier, having but few ideas, and those only concerning my religion
and my military duty. But out of these opinions I will neither be
beaten by a battery of sophisms, nor cheated by the arts or the terrors
of the friends of heathenism, either in this world or the next."
"You may speak your mind to him then yourself," said Diogenes. He
stepped aside as if to make way for the Varangian, to whom he motioned
to go forward.
Hereward advanced accordingly, by a half-worn and almost imperceptible
path leading through the long rough grass, and, turning round a
half-demolished shrine, which exhibited the remains of Apis, the bovine
deity, he came immediately in front of the philosopher, Agelastes, who,
sitting among the ruins, reposed his limbs on the grass.
CHAPTER THE EIGHTH.
Through the vain webs which puzzle sophists' skill,
Plain sense and honest meaning work their way;
So sink the varying clouds upon the hill,
When the clear dawning--brightens into day.
DR. WATTS.
The old man rose from the ground with alacrity, as Hereward approached.
"My bold Varangian" he said, "thou who valuest men and things not
according to the false estimate ascribed to them in this world, but to
their real importance and actual value, thou art welcome, whatever has
brought thee hither--thou art welcome to a place, where it is held the
best business of philosophy to strip man of his borrowed ornaments, and
reduce him to the just value of his own attributes of body and mind,
singly considered."
"You are a courtier, sir," said the Saxon, "and as a permitted
companion of the Emperor's Highness, you must be aware, that there are
twenty times more ceremonies than such a man as I can be acquainted
with, for regulating the different ranks in society; while a plain man
like myself may be well excused from pushing himself into the company
of those above him, where he does not exactly know how he should
comport himself."
Public-domain text, read in full here on John Shaqi.
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