Historical fiction, Scottish; Scotland -- In literature
A modern synod of gourmands would hardly have equalled the Imperial
family of Greece seated, at a philosophical banquet, whether in the
critical knowledge displayed of the science of eating in all its
branches, or in the practical cost and patience with which they
exercised it. The ladies, indeed, did not eat much of any one dish, but
they tasted of almost all that were presented to them, and their name
was Legion. Yet, after a short time, in Homeric phrase, the rage of
thirst and hunger was assuaged, or, more probably, the Princess Anna
Comnena was tired of being an object of some inattention to the guest
who sat next her, and who, joining his high military character to his
very handsome presence, was a person by whom few ladies would willingly
be neglected. There is no new guise, says our father Chaucer, but what
resembles an old one; and the address of Anna Comnena to the Frankish
Count might resemble that of a modern lady of fashion, in her attempts
to engage in conversation the _exquisite_, who sits by her side in an
apparently absent fit. "We have piped unto you," said the Princess,
"and you have not danced! We have sung to you the jovial chorus of
_Evoe, evoe,_ and you will neither worship Comus nor Bacchus! Are we
then to judge you a follower of the Muses, in whose service, as well as
in that of Phoebus, we ourselves pretend to be enlisted?"
"Fair lady," replied the Frank, "be not offended at my stating once for
all, in plain terms, that I am a Christian man, spitting at, and
bidding defiance to Apollo, Bacchus, Comus, and all other heathen
deities whatsoever."
"O! cruel interpretation of my unwary words!" said the Princess; "I did
but mention the gods of music, poetry, and eloquence, worshipped by our
divine philosophers, and whose names are still used to distinguish the
arts and sciences over which they presided--and the Count interprets it
seriously into a breach of the second commandment! Our Lady preserve
me, we must take care how we speak, when our words are so sharply
interpreted."
Public-domain text, read in full here on John Shaqi.
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