Edward, out of patience, hemmed in and hustled by the rabble on every side, and every moment expecting personal violence, resolved to try measures of intimidation, and at length drew a pocket-pistol, threatening, on the one hand, to shoot whomsoever dared to stop him, and, on the other, menacing Ebenezer with a similar doom, if he stirred a foot with the horses. The sapient Partridge says, that one man with a pistol is equal to a hundred unarmed, because, though he can shoot but one of the multitude, yet no one knows but that he himself may be that luckless individual. The levy en masse of Cairnvreckan would therefore probably have given way, nor would Ebenezer, whose natural paleness had waxed three shades more cadaverous, have ventured to dispute a mandate so enforced, had not the Vulcan of the village, eager to discharge upon some more worthy object the fury which his helpmate had provoked, and not ill satisfied to find such an object in Waverley, rushed at him with the red-hot bar of iron, with such determination as made the discharge of his pistol an act of self-defence. The unfortunate man fell; and while Edward, thrilled with a natural horror at the incident, neither had presence of mind to unsheathe his sword nor to draw his remaining pistol, the populace threw themselves upon him, disarmed him, and were about to use him with great violence, when the appearance of a venerable clergyman, the pastor of the parish, put a curb on their fury. This worthy man (none of the Goukthrapples or Rentowels) maintained his character with the common people, although he preached the practical fruits of Christian faith, as well as its abstract tenets, and was respected by the higher orders, notwithstanding he declined soothing their speculative errors by converting the pulpit of the gospel into a school of heathen morality. Perhaps it is owing to this mixture of faith and practice in his doctrine, that, although his memory has formed a sort of era in the annals of Cairnvreckan, so that the parishioners, to denote what befell Sixty Years since, still say it happened 'in good Mr. Morton's time,' I have never been able to discover which he belonged to, the evangelical, or the moderate party in the kirk. Nor do I hold the circumstance of much moment, since, in my own remembrance, the one was headed by an Erskine, the other by a Robertson. [The Rev. John Erskine, D.D., an eminent Scottish divine, and a most excellent man, headed the Evangelical party in the Church of Scotland at the time when the celebrated Dr. Robertson, the historian, was the leader of the Moderate party. These two distinguished persons were colleagues in the Old Grey Friars' Church, Edinburgh; and, however much they differed in church politics, preserved the most perfect harmony as private friends, and as clergymen serving the same cure.]