Waverley; or, 'Tis sixty years since — Volume 1Scott, Walter
History
Waverley; or, 'Tis sixty years since — Volume 1
Scott, Walter
Historical fiction; Jacobite Rebellion, 1745-1746 -- Fiction; Scotland -- History -- 18th century -- Fiction
'It were vain,' continued Lord Lacy, 'to expect that courtesy from
a mountain churl which even my own followers can forget. Yet,
before thou drawest thy brand (for the intruder laid his hand upon
the hilt of his sword), thou wilt do well to reflect that I came
with a safe-conduct from thy king, and have no time to waste in
brawls with such as thou.'
'From MY king--from my king!' re-echoed the mountaineer. 'I care
not that rotten truncheon (striking the shattered spear furiously
on the ground) for the King of Fife and Lothian. But Habby of
Cessford will be here belive; and we shall soon know if he will
permit an English churl to occupy his hostelrie.'
Having uttered these words, accompanied with a lowering glance
from under his shaggy black eyebrows, he turned on his heel and
left the house with his two followers. They mounted their horses,
which they had tied to an outer fence, and vanished in an instant.
'Who is this discourteous ruffian?' said Lord Lacy to the
Franklin, who had stood in the most violent agitation during this
whole scene.
'His name, noble lord, is Adam Kerr of the Moat, but he is
commonly called by his companions the Black Rider of Cheviot. I
fear, I fear, he comes hither for no good; but if the Lord of
Cessford be near, he will not dare offer any unprovoked outrage.'
'I have heard of that chief,' said the Baron. 'Let me know when he
approaches, and do thou, Rodulph (to the eldest yeoman), keep a
strict watch. Adelbert (to the page), attend to arm me.' The page
bowed, and the Baron withdrew to the chamber of the Lady Isabella
to explain the cause of the disturbance.
No more of the proposed tale was ever written; but the Author's
purpose was that it should turn upon a fine legend of superstition
which is current in the part of the Borders where he had his
residence, where, in the reign of Alexander III of Scotland, that
renowned person Thomas of Hersildoune, called the Rhymer, actually
flourished. This personage, the Merlin of Scotland, and to whom
some of the adventures which the British bards assigned to Merlin
Caledonius, or the Wild, have been transferred by tradition, was,
as is well known, a magician, as well as a poet and prophet. He is
alleged still to live in the land of Faery, and is expected to
return at some great convulsion of society, in which he is to act
a distinguished part, a tradition common to all nations, as the
belief of the Mahomedans respecting their twelfth Imaum
demonstrates.
Public-domain text, read in full here on John Shaqi.
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