Wild animals are trained, but not educated. We multiply impressions upon them without adding to their store of knowledge, because they cannot evolve general ideas from these sense impressions. Here we reach their limitations. A bluebird or a robin will fight its reflected image in the window-pane of a darkened room day after day, and never master the delusion. It can take no step beyond the evidence of its senses--a hard step even for man to take. You may train your dog so that he will bound around you when he greets you without putting his feet upon you. But do you suppose the fond creature ever comes to know why you do not want his feet upon you? If he does, then he takes the step in general knowledge to which I have referred. Your cow, tethered by a long rope upon the lawn, learns many things about that rope and how to manage it that she did not know when she was first tied, but she can never know why she is tethered, or why she is not to crop the shrubbery, or paw up the turf, or reach the corn on the edge of the garden. This would imply general ideas or power of reflection. You might punish her until she was afraid to do any of these things, but you could never enlighten her on the subject. The rudest savage can, in a measure, be enlightened, he can be taught the reason why of things, but an animal cannot. We can make its impulses follow a rut, so to speak, but we cannot make them free and self-directing. Animals are the victims of habits inherited or acquired. I was told of a fox that came nightly prowling about some deadfalls set for other game. The new-fallen snow each night showed the movements of the suspicious animal; it dared not approach nearer than several feet to the deadfalls. Then one day a red-shouldered hawk seized the bait in one of the traps, and was caught. That night a fox, presumably the same one, came and ate such parts of the body of the hawk as protruded from beneath the stone. Now, how did the fox know that the trap was sprung and was now harmless? Did not its act imply something more than instinct? We have the cunning and suspicion of the fox to start with; these are factors already in the problem that do not have to be accounted for. To the fox, as to the crow, anything that looks like design or a trap, anything that does not match with the haphazard look and general disarray of objects in nature, will put it on its guard. A deadfall is a contrivance that is not in keeping with the usual fortuitous disarray of sticks and stones in the fields and woods. The odor of the man's hand would also be there, and this of itself would put the fox on its guard. But a hawk or any other animal crushed by a stone, with part of its body protruding from beneath the stone, has quite a different air. It at least does not look threatening; the rock is not impending; the open jaws are closed. More than that, the smell of the man's hand would be less apparent, if not entirely absent.