We and the World: A Book for Boys. Part IEwing, Juliana Horatia
General
We and the World: A Book for Boys. Part I
Ewing, Juliana Horatia
Sea stories
That there should ever come a thirst for blood in men as well as tigers,
is bad enough but conceivable when linked with deadly struggle, or at
the wild dictates of revenge. But a lust for cruelty growing fiercer by
secret and unchecked indulgence, a hideous pleasure in seeing and
inflicting pain, seems so inhuman a passion that we shrink from
acknowledging that this is ever so.
And if it belonged to the past alone, to barbarous despotisms or to
savage life, one might wisely forget it; for the dark pages of human
history are unwholesome as well as unpleasant reading, unless the mind
be very sane in a body very sound. But those in whose hands lie the
destinies of the young and of the beasts who serve and love us, of the
weak, the friendless, the sick and the insane, have not, alas! this
excuse for ignoring the black records of man's abuse of power!
The records of its abuse in the savage who loads women's slender
shoulders with his burdens, leaves his sick to the wayside jackal, and
knocks his aged father on the head when he is past work; the brutality
of slave-drivers, the iniquities of vice-maddened Eastern
despots;--such things those who never have to deal with them may afford
to forget.
But men who act for those who have no natural protectors, or have lost
the power of protecting themselves, who legislate for those who have no
voice in the making of laws, and for the brute creation, which we win to
our love and domesticate for our convenience; who apprentice pauper boys
and girls, who meddle with the matters of weak women, sick persons, and
young children, are bound to face a far sadder issue. That even in these
days, when human love again and again proves itself not only stronger
than death, but stronger than all the selfish hopes of life; when the
everyday manners of everyday men are concessions of courtesy to those
who have not the strength to claim it; when children and pet animals are
spoiled to grotesqueness; when the good deeds of priest and physician,
nurse and teacher, surpass all earthly record of them--man, as man, is
no more to be trusted with unchecked power than hitherto.
The secret histories of households, where power should be safest in the
hands of love; of hospitals, of schools, of orphanages, of poorhouses,
of lunatic-asylums, of religious communities founded for GOD'S worship
and man's pity, of institutions which assume the sacred title as well as
the responsibilities of Home--from the single guardian of some rural
idiot to the great society which bears the blessed Name of Jesus--have
not each and all their dark stories, their hushed-up scandals, to prove
how dire is the need of public opinion without, and of righteous care
within, that what is well begun should be well continued?
Public-domain text, read in full here on John Shaqi.
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