I never was really jealous of Jem. He was far too good-natured and unspoilt, and I was too fond of him. Besides which, if the mental tone of our country lives was at rather a dull level, it was also wholesomely unfavourable to the cultivation of morbid grievances, or the dissection of one's own hurt feelings. If I had told anybody about me, from my dear mother down to our farming-man, that I was misunderstood and wanted sympathy, I should probably have been answered that many a lad of my age was homeless and wanted boots. As a matter of reasoning the reply would have been defective, but for practical purposes it would have been much to the point. And it is fair to this rough-and-ready sort of philosophy to defend it from a common charge of selfishness. It was not that I should have been the happier because another lad was miserable, but that an awakened sympathy with his harder fate would tend to dwarf egotistic absorption in my own. Such considerations, in short, are no justification of those who are responsible for needless evil or neglected good, but they are handy helps to those who suffer from them, and who feel sadly sorry for themselves. I am sure the early-begun and oft-reiterated teaching of daily thankfulness for daily blessing was very useful to me at Crayshaw's and has been useful to me ever since. With my dear mother herself it was merely part of that pure and constant piety which ran through her daily life, like a stream that is never frozen and never runs dry. In me it had no such grace, but it was an early-taught good habit (as instinctive as any bodily habit) to feel--"Well, I'm thankful things are not so with me;" as quickly as "Ah, it might have been thus!" Looking at the fates and fortunes and dispositions of other boys, I had, even at Snuffy's "much to be thankful for" as well as much to endure, and it was a good thing for me that I could balance the two. For if the grace of thankfulness does not solve the riddles of life, it lends a willing shoulder to its common burdens.