New York (State) -- Social life and customs -- Fiction
Many great good men, such as Brand Whitlock, the saint of Belgium, had
been saying that the whole idea of human punishment of human beings is
false, cruel, and futile, that it has never accomplished anything worth
while for either victim or inflictor. They place it among the ugly
follies, the bloody superstitions that mankind has clung to with a
fanaticism impervious to experience. They would change the prisons from
hells to schools and hospitals.
Even the doctrine of a hell beyond the grave is rather neglected now,
except by such sulphuric press agents as Mr. Sunday. But in this world
we cannot sanely allege that vice is punished and virtue rewarded until
we know better what virtue is and what is vice. All that it is safe to
say is that punishment is a something unpleasant and reward a something
pleasant that follows a deed--merely follows in point of time, not in
proof of judgment.
So the mockery of Charity's good works was neither a punishment nor a
ridicule. It was a coincidence, but a sad one. Charity had befriended
Kedzie without making a friend thereby; she had lost, indeed, her
good friend Jim. Charity's affection for Jim would make her suspect
in Kedzie's eyes, and Kedzie's gratitude had evidently already cut its
sharper-than-a-serpent's wisdom tooth.
Charity had been patient with her husband and had lost him. She had
asked the Church for her freedom and had been threatened with exile.
Then her husband had demanded his freedom and forced her to choose
between blackening her own soul with the brand “divorcee” or blackening
her husband's mistress's baby's soul with the brand “illegitimate.”
She had preferred to take the shame upon herself. But who would give
her credit? She knew how false was the phrase that old Ovid uttered but
could not comfort even himself with, “The mind conscious of rectitude
laughs at the lies of gossip.” No woman can afford such security.
Charity had such a self-guying meekness, indeed, that instead of
clothing herself in the robes of martyrdom she ridiculed herself because
of one thing: In a pigeonhole of her brain a little back-thought had
lurked, a dim hope that if she gave her husband the divorce he implored
she might be free to remold her shattered life nearer to her heart's
desire--with Jim Dyckman. Her husband, indeed, had taunted her with that
intention, and now she had no sooner launched her good name down the
slippery ways of divorce than she found Jim Dyckman married and
learned that her premature and unwomanly hopes for him were ludicrously
thwarted!
She went to McNiven's office with a dark life ahead of her. She had no
desire left except to disentangle herself from Peter Cheever's life as
quietly and swiftly as possible. She told McNiven this and said:
“How quickly can the ghastly job be finished?”
Public-domain text, read in full here on John Shaqi.
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