In the beginning he possessed innocence: the world appeared to him
as beautiful, Man as good, and the future as immeasurable. The great
illusion of Rousseau was his--a "natural man" himself, believing in the
"natural man," a romanticist, a credulous, not too sincere, "beautiful"
soul--a youth with the qualities of youth. But a day came when
unwillingly and painfully his soul forced his eyes open and compelled
them to look, and he saw without illusion; the cruelty beneath smiling
Appearance, the red claw, and conscienceless, inappeasable appetite.
Looking at Man he found him a powerless little creature, condemned
to a few years in this world, cut off by Death, and even during his
life circumscribed by invincible limitation. Nevertheless, this man
disdained to hide his head in the sands of illusion; and immediately he
became altogether more worthy of respect, more real, almost sublime. A
noble resignation to Life now characterized him; the classical writers,
especially the Greeks with their naturalistic pessimism, seemed to him
the highest thing; and he accepted the theory of Original Sin. All
honour to him when he reached, after a painful journey, this spare but
real conclusion! All honour to this pessimist who would not deceive
himself!
One day, however, the thought came to him, "Even if pain and necessity
be the truths of Life! There is something within me which can turn
these, also, to account! I can transfigure them. Pain, Struggle,
Change--these will no longer enslave me; for these shall be my slaves!"
At that moment he became a Dionysian: he had turned the corner of
pessimism, and had gained freedom. Original Sin was no longer true for
him; for a new truth had dawned in whose light the old was quenched.
From an illusive freedom in the beginning, through bondage to
necessity, to a new freedom--the history of the Dionysian. The
pessimist is more profound than the "natural man," but the Dionysian is
the most profound of all. He burrows deeper than pessimism itself; he
grows, the most happy of men, out of the very soil of pessimism.
200
_Tragic Affirmation_
Public-domain text, read in full here on John Shaqi.
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