He was a man whom they knew intimately. Erica liked him sufficiently
well in private life, and he had been remarkably kind and helpful at the
time of her father's illness. It was some years, however, since she had
heard him lecture, and this evening, by the virulence of his attack
on the character of Christ, he revealed to her how much her ground had
shifted since she had last heard him. It was not that he was an opponent
of existing Christianity her father was that, she herself was that, and
felt bound to be as long as she considered it a lie but Mr. Masterman's
attack seemed to her grossly unfair, almost willfully inaccurate, and,
in addition, his sarcasm and pleasantries seemed to her odiously vulgar.
He was answered by a most miserable representative of Christianity, who
made a foolish, weak, blustering speech, and tried to pay the atheist
back in his own coin. Erica felt wretched. She longed to get up and
speak herself, longing flatly to contradict the champion of her own
cause; then grew frightened at the strength of her feelings. Could this
be mere love of fair play and justice? Was her feeling merely that of a
barrister who would argue as well on one side as the other? And yet her
displeasure in itself proved little or nothing. Would not Charles Osmond
be displeased and indignant if he heard her father unjustly spoken of?
Yes, but then Luke Raeburn was a living man, and Christ was she even
sure that he had ever lived? Well, yes, sure of that, but of how much
more?
When the assembly broke up, her mind was in a miserable chaos of doubt.
It was one of those delicious summer evenings when even in East London
the skies are mellow and the air sweet and cool.
“Oh, Tom, let us walk home!” she exclaimed, longing for change of scene
and exercise.
“All right,” he replied, “I'll take you a short cut, if you don't mind a
few back slums to begin with.”
Public-domain text, read in full here on John Shaqi.
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