Women -- Social and moral questions; Women in literature
When we look at his portrait we are unconsciously reminded of
certain pictures by the younger Holbein in the Windsor Gallery and
in the collection at Bâle; there is the same peculiar combination
of refinement and strength scarcely ever met with among his
contemporaries, the same sharp, subtle moulding of the features which
is only produced in a race of long standing. His head recalls to our
memory another, the head of one who is not long dead, more massive
perhaps, less developed, more thoughtful, but with an equally calm
expression; a head belonging to the same racial type, with the same
proud, princely features, the same prominent nose with the large
eyes of a discoverer--the head of a Normandy peasant, of Millet, his
fellow-countryman, the creator of a new feeling for nature and a new
aspect of nature in art.
The one feature that separates Millet from all other artists, in his
drawings far more than in his heavy, dull-coloured paintings, is that
he saw his people as one with nature. Where is the difference in
Millet’s picture between the flock of ravens alighting on the autumnal
field in the midst of the grey eternity of a damp day, and the man
and woman who, with rake and spade stuck in the ground beside them,
stand praying at the sound of the Angelus in a position which is of
itself a silent devotion at the approach of darkness? Just as the
forms of the flying ravens break the great self-sufficiency of the
landscape and thereby attract attention to it, so the powerful simple
outlines of the man and woman are only a more emphatic expression of
the solemn silence which the evening casts over the land. Just as
Millet places his people in the landscape, as an inseparable part of
nature, one with her, so Barbey D’Aurevilly places his characters on
the great, lonely sea-coast, on the yellow sands and the long, flat,
green meadows of storm-bound Normandy. The outlines here are the same
as there, standing out great and simple in their solemnity, silent and
weird as fate against the great, simple, peaceful landscape. In the
same way that Millet’s women stand firm and immoveable as a mountain
against the everlasting heavens, so Barbey D’Aurevilly’s defiant yet
submissive women stand in relief against the eternal landscape of their
native country, with the same powerful simplicity of Millet’s pictures,
inflexible as regards strange and transitory laws, but submissive to
the laws that appeal to them from the depths of their own natures.
Public-domain text, read in full here on John Shaqi.
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