Women -- Social and moral questions; Women in literature
I have often met Strindberg and have received the most contradictory
impressions concerning him. But in one way he was always the same,
and that was in his outward manner. He demanded respect, and he
invariably treated himself with the greatest respect. There was always
something subdued and severe about him as though he were keeping
guard over an invisible and holy relic, against which neither he nor
others might sin; his voice, when he spoke, was low and imperious, and
his threatening gaze was always ready to quell any signs of feminine
flippancy, although he would have been very unwilling to be deprived of
it altogether.
That was Strindberg as he appeared to the multitude. But for those who
knew him better, there was another Strindberg, not more sociable and
affable than the first, but one who was certainly not pompous, who was
a thorough Swede, a boon companion whose good hours fell at the first
cock-crowing, a humourist with an indistinct smile who played at chess
with life, and cared less about the results of the game than for its
subtle tactics, a man of great foresight, unreliable, impulsive, a man
whose intellect impressed you and who wished to be impressive, and who
in addition to this possessed the cunning of a boy.
The keynote, which was the solution to the nature of this contradictory
and purposely mysterious being, was a suspicion that knew no bounds;
suspicion for its own sake, suspicion as a principle, as the
prerogative of a superior intellect, a suspicion against every one and
everything which ended by becoming a suspicion of himself.
Strindberg has Finnish-Lapp blood in his veins. He comes of a
poverty-stricken middle-class family which was undergoing a period
of great pecuniary distress at the time of his birth. His father had
known better times, but through his union with a servant-girl he had
dropped out of the social circle to which he belonged. Three children
were born before marriage, the author soon after the wedding. The
mother was always ailing, and she died of consumption after the birth
of her twelfth child. While the boy was growing up, the father and
mother, with seven children and two servants, inhabited three rooms.
The furniture consisted chiefly of beds and cradles. Children lay on
ironing-boards and chairs, children lay in cradles and beds. Baptism,
funeral! Baptism, funeral! Sometimes two baptisms one after the other
without a funeral. The father was only seen at meals; his name was used
to frighten the children, and “Papa shall hear of it,” was equivalent
to a whipping.
Education consisted in scolding and pulling the hair. Stern discipline
was enacted in the home. Lying was unmercifully punished, disobedience
likewise, and in after years corporal punishment was superseded by the
menace: “What will people say?”
Public-domain text, read in full here on John Shaqi.
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