Scarcely had she reached it, however, when the voices of the children
came shouting along some corridor, on their way to find their breakfast:
she must go and minister, postponing meditation on the large and distant
for action in the small and present. But the sight of the exuberance,
the foaming overflow of life and gladness in Saffy, and of the quieter,
deeper joy of Mark, were an immediate reward. They could hardly be
prevented from bolting their breakfast like puppies, in their eagerness
to rush into the new creation, the garden of Eden around them. But
Hester thought of the river flowing turbid and swift at the foot of the
lawn: she must not let them go loose! She told them they must not go
without her. Their faces fell, and even Mark began a gentle
expostulation.
A conscientious elder sister has to bear a good many hard thoughts from
the younger ones on whom, without a parent's authority and reverence,
she has to exercise a parent's restraint. Well for her if she come out
of the trial without having gathered some needless severity, some
seeming hardness, some tendency to peevishness! These weak evils are so
apt to gather around a sense at once of the need and of the lack of
power!
"No, Mark," she said, "I cannot let you go alone. You are like two
kittens, and might be in mischief or danger before you knew. But I won't
keep you waiting; I will get my parasol at once."
I will attempt no description of the beauties that met them at every
turn. But the joy of those three may well have a word or two. I doubt if
some of the children in heaven are always happier than Saffy and Mark
were that day. Hester had thoughts which kept her from being so happy as
they, but she was more blessed. Glorious as is the child's delight, the
child-heart in the grown woman is capable of tenfold the bliss. Saffy
pounced on a flower like a wild beast on its prey; she never stood and
gazed at one, like Mark. Hester would gaze till the tears came in her
eyes;
There are consciousnesses of lack which carry more bliss than any
possession.
Mark was in many things an exception--a curious mixture of child and
youth. He had never been strong, and had always been thoughtful. When
very small he used to have a sacred rite of his own--I would not have
called it a rite but that he made a temple for it. Many children like to
play at church, but I doubt if that be good: Mark's rite was neither
play nor church. He would set two chairs in the recess of a window--"one
for Mark and one for God"--then draw the window-curtains around and sit
in silence for a space.
When a little child sets a chair for God, does God take the chair or
does he not? God is the God of little children, and is at home with
them.
Public-domain text, read in full here on John Shaqi.
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